{"id":1123,"date":"2025-01-24T15:29:25","date_gmt":"2025-01-24T15:29:25","guid":{"rendered":"https:\/\/lapalabrarazonada.es\/?page_id=1123"},"modified":"2025-05-09T15:43:37","modified_gmt":"2025-05-09T15:43:37","slug":"filosofia-contemporanea-2o-bach","status":"publish","type":"page","link":"https:\/\/lapalabrarazonada.es\/ca\/historia-de-la-filosofia-2o-bach\/filosofia-contemporanea-2o-bach\/","title":{"rendered":"Filosofia Contempor\u00e0nia de 2n de Batxillerat. El que cal saber per a l&#039;EBAU"},"content":{"rendered":"<div class=\"yoast-breadcrumbs\"><span><span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/\">Portada<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/historia-de-la-filosofia-2o-bach\/\">Hist\u00f2ria de la Filosofia a 2n de Batxillerat: Guia Completa<\/a><\/span> \u00bb <span class=\"breadcrumb_last\" aria-current=\"page\">Filosofia Contempor\u00e0nia de 2n de Batxillerat. El que cal saber per a l&#039;EBAU<\/span><\/span><\/div>\n\n\n<h2 class=\"wp-block-heading\">Introducci\u00f3<\/h2>\n\n\n\n<p>La filosofia contempor\u00e0nia <a href=\"https:\/\/lapalabrarazonada.es\/ca\/historia-de-la-filosofia-2o-bach\/\">2n batxillerat<\/a> abra\u00e7a un per\u00edode de profundes transformacions socials, pol\u00edtiques i culturals que van portar els pensadors a replantejar els fonaments de la ra\u00f3, el coneixement i l&#039;exist\u00e8ncia humana. Aquest article us guiar\u00e0 pels conceptes i corrents principals d&#039;aquest per\u00edode, des de l&#039;idealisme alemany fins als debats m\u00e9s recents, aix\u00ed com per les estrat\u00e8gies per abordar aquests temes en un examen.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Crisi del projecte il\u00b7lustrat i cr\u00edtica contempor\u00e0nia<\/h2>\n\n\n\n<p>El projecte il\u00b7lustrat, basat en la confian\u00e7a en la ra\u00f3, el progr\u00e9s i l&#039;emancipaci\u00f3 humana, entra en crisi al segle XX despr\u00e9s de les grans guerres, els totalitarismes i els genocidis. Pensadors com Adorno i Horkheimer a <em>Dial\u00e8ctica de la Il\u00b7lustraci\u00f3<\/em> denuncien que la ra\u00f3 instrumental ha derivat en dominaci\u00f3 t\u00e8cnica, burocr\u00e0cia i alienaci\u00f3.<\/p>\n\n\n\n<p>La filosofia contempor\u00e0nia reacciona a aquesta crisi mitjan\u00e7ant diversos corrents cr\u00edtics que denuncien els l\u00edmits del racionalisme modern i les promeses incomplertes de la Il\u00b7lustraci\u00f3. Aquest context permet entendre millor els autors com Marx, Nietzsche, Arendt i Beauvoir, que responen, des de perspectives diferents, a aquesta crisi.<\/p>\n\n\n\n<p>L&#039;examen pot abordar aquesta q\u00fcesti\u00f3 directament en una redacci\u00f3 o de manera impl\u00edcita en la contextualitzaci\u00f3 d&#039;altres temes.<\/p>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-overlaygrid iscvblock iscvreal overlay6 layout1\" id=\"pt-cv-view-glvdn9c5\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"2\"><div class=\"pt-cv-content-item pt-cv-1-col cv-main-post\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/crisis-del-proyecto-ilustrado\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"612\" height=\"425\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/istockphoto-1417886614-612x612-1.jpg\" class=\"pt-cv-thumbnail\" alt=\"Crisis del proyecto ilustrado\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/crisis-del-proyecto-ilustrado\/\" class=\"_self\" target=\"_self\" >Crisi del Projecte Il\u00b7lustrat i Cr\u00edtica Contempor\u00e0nia<\/a><\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n#pt-cv-view-glvdn9c5 .pt-cv-thumb-wrapper::before {background: rgba(0,0,0,.4); opacity: 0.8;}#pt-cv-view-glvdn9c5 .pt-cv-overlay-wrapper {justify-content: center;}\n#pt-cv-view-glvdn9c5 .pt-cv-meta-fields {  }#pt-cv-view-glvdn9c5 .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-glvdn9c5 .pt-cv-title a { display: block; }#pt-cv-view-glvdn9c5 .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 26px; }#pt-cv-view-glvdn9c5 .pt-cv-titlesm a { font-weight: 600;font-size: 20px; }#pt-cv-view-glvdn9c5 .pt-cv-content { font-size: 15px; }#pt-cv-view-glvdn9c5 .pt-cv-rmwrap {  }#pt-cv-view-glvdn9c5 .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-glvdn9c5 .pt-cv-taxoterm { margin: 0px 0px 20px 0px; }#pt-cv-view-glvdn9c5 .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-glvdn9c5 + .pt-cv-pagination-wrapper {  }#pt-cv-view-glvdn9c5 + .pt-cv-pagination-wrapper a { font-size: 14px; }#pt-cv-view-glvdn9c5 > .pt-cv-page {grid-auto-rows: 250px;grid-template-rows: calc(250px*1.5);grid-gap: 10px;}\n@media all and (max-width: 1024px) { \n#pt-cv-view-glvdn9c5 > .pt-cv-page {}\n} \n@media all and (max-width: 767px) { \n#pt-cv-view-glvdn9c5 > .pt-cv-page {}\n} <\/style>\n\n\n<h2 class=\"wp-block-heading\">Filosofia de la sospita: Marx i Nietzsche<\/h2>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-overlaygrid iscvblock iscvreal overlay6 layout1\" id=\"pt-cv-view-fm41dhhr\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"2\"><div class=\"pt-cv-content-item pt-cv-1-col cv-main-post\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/filosofia-de-la-sospecha-decadencia-y-disolucion-de-la-filosofia-occidental-marx-y-nietzsche\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"304\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/friedrich-nietzsche-small-16_9.jpg\" class=\"pt-cv-thumbnail\" alt=\"La filosof\u00eda de la sospecha\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/filosofia-de-la-sospecha-decadencia-y-disolucion-de-la-filosofia-occidental-marx-y-nietzsche\/\" class=\"_self\" target=\"_self\" >Filosofia de la Sospita: Decad\u00e8ncia i Dissoluci\u00f3 de la Filosofia Occidental. Marx i Nietzsche<\/a><\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n#pt-cv-view-fm41dhhr .pt-cv-thumb-wrapper::before {background: rgba(0,0,0,.4); opacity: 0.8;}#pt-cv-view-fm41dhhr .pt-cv-overlay-wrapper {justify-content: center;}\n#pt-cv-view-fm41dhhr .pt-cv-meta-fields {  }#pt-cv-view-fm41dhhr .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-fm41dhhr .pt-cv-title a { display: block; }#pt-cv-view-fm41dhhr .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 26px; }#pt-cv-view-fm41dhhr .pt-cv-titlesm a { font-weight: 600;font-size: 20px; }#pt-cv-view-fm41dhhr .pt-cv-content { font-size: 15px; }#pt-cv-view-fm41dhhr .pt-cv-rmwrap {  }#pt-cv-view-fm41dhhr .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-fm41dhhr .pt-cv-taxoterm { margin: 0px 0px 20px 0px; }#pt-cv-view-fm41dhhr .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-fm41dhhr + .pt-cv-pagination-wrapper {  }#pt-cv-view-fm41dhhr + .pt-cv-pagination-wrapper a { font-size: 14px; }#pt-cv-view-fm41dhhr > .pt-cv-page {grid-auto-rows: 250px;grid-template-rows: calc(250px*1.5);grid-gap: 10px;}\n@media all and (max-width: 1024px) { \n#pt-cv-view-fm41dhhr > .pt-cv-page {}\n} \n@media all and (max-width: 767px) { \n#pt-cv-view-fm41dhhr > .pt-cv-page {}\n} <\/style>\n\n\n<h3 class=\"wp-block-heading\">Karl Marx: alienaci\u00f3, ideologia i cr\u00edtica del capitalisme<\/h3>\n\n\n\n<p>Karl Marx (1818-1883) representa una ruptura radical amb la tradici\u00f3 idealista: &quot;Els fil\u00f2sofs no han fet m\u00e9s que interpretar el m\u00f3n de diferents maneres; del que es tracta \u00e9s de transformar-lo.&quot; El seu pensament parteix de la cr\u00edtica al sistema capitalista, que considera generador de <strong>alienaci\u00f3<\/strong> (el treballador queda separat de la seva ess\u00e8ncia humana en ser redu\u00eft a mercaderia).<\/p>\n\n\n\n<p>A m\u00e9s, introdueix la noci\u00f3 de <strong>ideologia<\/strong> com a mecanisme d&#039;ocultaci\u00f3 del conflicte de classes, denunciant que la cultura dominant \u00e9s sempre la cultura de la classe dominant.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u00ab&quot;La religi\u00f3 \u00e9s l&#039;opi del poble&quot;, escrivia Marx, per mostrar com els sistemes simb\u00f2lics poden mantenir l&#039;opressi\u00f3.<\/p>\n<\/blockquote>\n\n\n\n<h3 class=\"wp-block-heading\">Friedrich Nietzsche: voluntat de poder i transvaloraci\u00f3<\/h3>\n\n\n\n<p>Nietzsche (1844-1900) proposa una de les cr\u00edtiques m\u00e9s radicals a la tradici\u00f3 filos\u00f2fica occidental. Enfront del racionalisme il\u00b7lustrat i la moral judeocristiana, proposa la <strong>transvaloraci\u00f3 de tots els valors<\/strong> i la figura del <strong>superhome<\/strong>, aquell que crea els seus propis valors des de l&#039;afirmaci\u00f3 vital.<\/p>\n\n\n\n<p>El seu concepte de <strong>voluntat de poder<\/strong> no \u00e9s nom\u00e9s pol\u00edtic: \u00e9s l?impuls vital que travessa tota la realitat. Amb ell, Nietzsche anticipa el <strong>nihilisme<\/strong>, un diagn\u00f2stic cultural de la p\u00e8rdua de sentit despr\u00e9s de la \u201cmort de D\u00e9u\u201d.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Simone de Beauvoir i el feminisme existencialista<\/h2>\n\n\n\n<p>Simone de Beauvoir (1908\u20131986), autora de <em>El segon sexe<\/em>, planteja que la dona ha estat hist\u00f2ricament definida com \u00abl&#039;Altre\u00bb, \u00e9s a dir, no com un \u00e9sser aut\u00f2nom, sin\u00f3 com un complement de l&#039;home.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c&quot;No es neix dona: s&#039;arriba a ser-ho&quot;, afirma Beauvoir, trencant amb la idea essencialista del g\u00e8nere.<\/p>\n<\/blockquote>\n\n\n\n<p>Des del <strong>existencialisme<\/strong>, defensa la llibertat radical de l&#039;\u00e9sser hum\u00e0 i la necessitat que les dones s&#039;emancipin dels rols imposats. Aquesta filosofia del comprom\u00eds connecta el pensament amb lacci\u00f3 transformadora.<\/p>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-overlaygrid iscvblock iscvreal overlay6 layout1\" id=\"pt-cv-view-jijf9npr\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"2\"><div class=\"pt-cv-content-item pt-cv-1-col cv-main-post\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/el-desarrollo-del-feminismo-simone-de-beauvoir\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"944\" height=\"631\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/Beauvoir.jpg\" class=\"pt-cv-thumbnail\" alt=\"\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/el-desarrollo-del-feminismo-simone-de-beauvoir\/\" class=\"_self\" target=\"_self\" >El Desenvolupament del Feminisme: Simone de Beauvoir<\/a><\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n#pt-cv-view-jijf9npr .pt-cv-thumb-wrapper::before {background: rgba(0,0,0,.4); opacity: 0.8;}#pt-cv-view-jijf9npr .pt-cv-overlay-wrapper {justify-content: center;}\n#pt-cv-view-jijf9npr .pt-cv-meta-fields {  }#pt-cv-view-jijf9npr .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-jijf9npr .pt-cv-title a { display: block; }#pt-cv-view-jijf9npr .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 26px; }#pt-cv-view-jijf9npr .pt-cv-titlesm a { font-weight: 600;font-size: 20px; }#pt-cv-view-jijf9npr .pt-cv-content { font-size: 15px; }#pt-cv-view-jijf9npr .pt-cv-rmwrap {  }#pt-cv-view-jijf9npr .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-jijf9npr .pt-cv-taxoterm { margin: 0px 0px 20px 0px; }#pt-cv-view-jijf9npr .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-jijf9npr + .pt-cv-pagination-wrapper {  }#pt-cv-view-jijf9npr + .pt-cv-pagination-wrapper a { font-size: 14px; }#pt-cv-view-jijf9npr > .pt-cv-page {grid-auto-rows: 250px;grid-template-rows: calc(250px*1.5);grid-gap: 10px;}\n@media all and (max-width: 1024px) { \n#pt-cv-view-jijf9npr > .pt-cv-page {}\n} \n@media all and (max-width: 767px) { \n#pt-cv-view-jijf9npr > .pt-cv-page {}\n} <\/style>\n\n\n<h2 class=\"wp-block-heading\">L&#039;an\u00e0lisi del totalitarisme a Hannah Arendt<\/h2>\n\n\n\n<p>Hannah Arendt (1906\u20131975) va desenvolupar una profunda reflexi\u00f3 sobre els r\u00e8gims totalitaris del segle XX (nazisme i estalinisme). A la seva obra <em>Els or\u00edgens del totalitarisme<\/em>, analitza com es produeix la <strong>banalitzaci\u00f3 del mal<\/strong>, terme que va encunyar despr\u00e9s de cobrir el judici a Adolf Eichmann.<\/p>\n\n\n\n<p>Per Arendt, el totalitarisme sorgeix quan l&#039;individu queda desarrelat de la comunitat, i la pol\u00edtica es transforma en gesti\u00f3 de masses. Davant aix\u00f2, reivindica la <strong>acci\u00f3 pol\u00edtica<\/strong> com a espai de llibertat i pluralitat.<\/p>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-overlaygrid iscvblock iscvreal overlay6 layout1\" id=\"pt-cv-view-gn3eik71\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"2\"><div class=\"pt-cv-content-item pt-cv-1-col cv-main-post\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/siglo-xx-y-barbarie-el-analisis-del-totalitarismo-de-hannah-arendt\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"614\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/hannah-arendt-1024x614.jpg\" class=\"pt-cv-thumbnail\" alt=\"Hannah Arendt y el totalitarismo\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/siglo-xx-y-barbarie-el-analisis-del-totalitarismo-de-hannah-arendt\/\" class=\"_self\" target=\"_self\" >Segle XX i Barbarie: L&#039;An\u00e0lisi del Totalitarisme de Hannah Arendt<\/a><\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n#pt-cv-view-gn3eik71 .pt-cv-thumb-wrapper::before {background: rgba(0,0,0,.4); opacity: 0.8;}#pt-cv-view-gn3eik71 .pt-cv-overlay-wrapper {justify-content: center;}\n#pt-cv-view-gn3eik71 .pt-cv-meta-fields {  }#pt-cv-view-gn3eik71 .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-gn3eik71 .pt-cv-title a { display: block; }#pt-cv-view-gn3eik71 .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 26px; }#pt-cv-view-gn3eik71 .pt-cv-titlesm a { font-weight: 600;font-size: 20px; }#pt-cv-view-gn3eik71 .pt-cv-content { font-size: 15px; }#pt-cv-view-gn3eik71 .pt-cv-rmwrap {  }#pt-cv-view-gn3eik71 .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-gn3eik71 .pt-cv-taxoterm { margin: 0px 0px 20px 0px; }#pt-cv-view-gn3eik71 .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-gn3eik71 + .pt-cv-pagination-wrapper {  }#pt-cv-view-gn3eik71 + .pt-cv-pagination-wrapper a { font-size: 14px; }#pt-cv-view-gn3eik71 > .pt-cv-page {grid-auto-rows: 250px;grid-template-rows: calc(250px*1.5);grid-gap: 10px;}\n@media all and (max-width: 1024px) { \n#pt-cv-view-gn3eik71 > .pt-cv-page {}\n} \n@media all and (max-width: 767px) { \n#pt-cv-view-gn3eik71 > .pt-cv-page {}\n} <\/style>\n\n\n<h2 class=\"wp-block-heading\">El desarrelament segons Simone Weil<\/h2>\n\n\n\n<p>Simone Weil (1909\u20131943), pensadora m\u00edstica i activista, analitza el desarrelament com la p\u00e8rdua d&#039;enlla\u00e7os de l&#039;\u00e9sser hum\u00e0 amb la comunitat, la tradici\u00f3 i el treball amb sentit. A <em>La condici\u00f3 obrera<\/em> o <em>La gravetat i la gr\u00e0cia<\/em>, denuncia el dolor espiritual i material causat per les estructures d&#039;opressi\u00f3.<\/p>\n\n\n\n<p>El seu pensament \u00e9s clau per a una <strong>cr\u00edtica \u00e8tica i espiritual de la modernitat<\/strong>, on la p\u00e8rdua de sentit \u00e9s un dels s\u00edmptomes m\u00e9s urgents.<\/p>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-overlaygrid iscvblock iscvreal overlay6 layout1\" id=\"pt-cv-view-smo582j1\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"2\"><div class=\"pt-cv-content-item pt-cv-1-col cv-main-post\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/el-desarraigo-segun-simone-weil\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"370\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/simone-weil-e1746707333617-1024x370.jpg\" class=\"pt-cv-thumbnail\" alt=\"el desarraigo seg\u00fan simone weil\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/el-desarraigo-segun-simone-weil\/\" class=\"_self\" target=\"_self\" >El Desarrelament segons Simone Weil<\/a><\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n#pt-cv-view-smo582j1 .pt-cv-thumb-wrapper::before {background: rgba(0,0,0,.4); opacity: 0.8;}#pt-cv-view-smo582j1 .pt-cv-overlay-wrapper {justify-content: center;}\n#pt-cv-view-smo582j1 .pt-cv-meta-fields {  }#pt-cv-view-smo582j1 .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-smo582j1 .pt-cv-title a { display: block; }#pt-cv-view-smo582j1 .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 26px; }#pt-cv-view-smo582j1 .pt-cv-titlesm a { font-weight: 600;font-size: 20px; }#pt-cv-view-smo582j1 .pt-cv-content { font-size: 15px; }#pt-cv-view-smo582j1 .pt-cv-rmwrap {  }#pt-cv-view-smo582j1 .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-smo582j1 .pt-cv-taxoterm { margin: 0px 0px 20px 0px; }#pt-cv-view-smo582j1 .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-smo582j1 + .pt-cv-pagination-wrapper {  }#pt-cv-view-smo582j1 + .pt-cv-pagination-wrapper a { font-size: 14px; }#pt-cv-view-smo582j1 > .pt-cv-page {grid-auto-rows: 250px;grid-template-rows: calc(250px*1.5);grid-gap: 10px;}\n@media all and (max-width: 1024px) { \n#pt-cv-view-smo582j1 > .pt-cv-page {}\n} \n@media all and (max-width: 767px) { \n#pt-cv-view-smo582j1 > .pt-cv-page {}\n} <\/style>\n\n\n<h2 class=\"wp-block-heading\">Corrents filos\u00f2fics del segle XX: context i diversitat<\/h2>\n\n\n\n<p>Encara que no tots els autors estan directament desenvolupats al temari, \u00e9s important tenir en compte les <strong>corrents filos\u00f2fics del segle XX<\/strong> com a marc general:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Fenomenologia<\/strong> (Husserl, Heidegger)<\/li>\n\n\n\n<li><strong>Existencialisme<\/strong> (Sartre, Camus)<\/li>\n\n\n\n<li><strong>Escola de Frankfurt<\/strong> (Adorn, Horkheimer)<\/li>\n\n\n\n<li><strong>Postmodernisme<\/strong> (Foucault, Derrida)<\/li>\n<\/ul>\n\n\n\n<p>Aquests corrents ofereixen enfocaments diferents, per\u00f2 comparteixen la voluntat de <strong>trencar amb els grans relats moderns<\/strong> i de repensar la filosofia des de noves categories.<\/p>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-overlaygrid iscvblock iscvreal overlay6 layout1\" id=\"pt-cv-view-gpldk00h\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"2\"><div class=\"pt-cv-content-item pt-cv-1-col cv-main-post\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/corrientes-filosoficas-del-siglo-xx\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"685\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/corrientes-filosoficas-del-siglo-XX-1024x685.jpg\" class=\"pt-cv-thumbnail\" alt=\"Corrientes filos\u00f3ficas del siglo XX\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/corrientes-filosoficas-del-siglo-xx\/\" class=\"_self\" target=\"_self\" >Corrents Filos\u00f2fics del Segle XX<\/a><\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n#pt-cv-view-gpldk00h .pt-cv-thumb-wrapper::before {background: rgba(0,0,0,.4); opacity: 0.8;}#pt-cv-view-gpldk00h .pt-cv-overlay-wrapper {justify-content: center;}\n#pt-cv-view-gpldk00h .pt-cv-meta-fields {  }#pt-cv-view-gpldk00h .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-gpldk00h .pt-cv-title a { display: block; }#pt-cv-view-gpldk00h .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 26px; }#pt-cv-view-gpldk00h .pt-cv-titlesm a { font-weight: 600;font-size: 20px; }#pt-cv-view-gpldk00h .pt-cv-content { font-size: 15px; }#pt-cv-view-gpldk00h .pt-cv-rmwrap {  }#pt-cv-view-gpldk00h .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-gpldk00h .pt-cv-taxoterm { margin: 0px 0px 20px 0px; }#pt-cv-view-gpldk00h .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-gpldk00h + .pt-cv-pagination-wrapper {  }#pt-cv-view-gpldk00h + .pt-cv-pagination-wrapper a { font-size: 14px; }#pt-cv-view-gpldk00h > .pt-cv-page {grid-auto-rows: 250px;grid-template-rows: calc(250px*1.5);grid-gap: 10px;}\n@media all and (max-width: 1024px) { \n#pt-cv-view-gpldk00h > .pt-cv-page {}\n} \n@media all and (max-width: 767px) { \n#pt-cv-view-gpldk00h > .pt-cv-page {}\n} <\/style>\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Consells i ajuts per a l&#039;examen<\/h2>\n\n\n\n<p>Preparar l&#039;examen de filosofia contempor\u00e0nia requereix tant la comprensi\u00f3 te\u00f2rica com les habilitats pr\u00e0ctiques. Aqu\u00ed tens algunes estrat\u00e8gies per assegurar-te l&#039;\u00e8xit:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li><strong>Estudia amb mapes conceptuals:<\/strong> Organitza els corrents i els autors en diagrames que mostrin les relacions entre ells. Aix\u00f2 us ajudar\u00e0 a visualitzar com es connecten les idees de l&#039;idealisme, l&#039;existencialisme, el marxisme i la postmodernitat.<\/li>\n\n\n\n<li><strong>Domina les t\u00e8cniques de comentari de text:<\/strong> Practica amb fragments filos\u00f2fics analitzant el tema, la tesi i les idees principals. Fes servir sempre exemples concrets per demostrar la teva comprensi\u00f3.<\/li>\n\n\n\n<li><strong>Fes simulacions d&#039;examen:<\/strong> Respon preguntes obertes seguint els criteris de correcci\u00f3, com ara contextualitzar, relacionar autors i aplicar conceptes a problemes actuals.<\/li>\n\n\n\n<li><strong>Refor\u00e7a amb exemples actuals:<\/strong> Relaciona les teories amb temes contemporanis, com ara els drets humans, la tecnologia o els moviments socials. Aix\u00f2 far\u00e0 que les vostres respostes siguin m\u00e9s rellevants i atractives.<\/li>\n\n\n\n<li><strong>Repassa els conceptes clau:<\/strong> Assegureu-vos de manejar termes essencials com ara \u00abdial\u00e8ctica\u00bb, \u00abalienaci\u00f3\u00bb, \u00abgir ling\u00fc\u00edstic\u00bb i \u00abdeconstrucci\u00f3\u00bb.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusi\u00f3<\/h2>\n\n\n\n<p>La filosofia contempor\u00e0nia \u00e9s un mirall dels reptes i crisis del nostre temps. Entendre els seus conceptes i corrents no nom\u00e9s us ajudar\u00e0 a superar l&#039;examen, sin\u00f3 tamb\u00e9 a analitzar els dilemes actuals amb una mirada cr\u00edtica. Comparteix els teus dubtes als comentaris i explora els nostres recursos addicionals per preparar-te millor!<\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Preguntes freq\u00fcents<\/h2>\n\n\n\n<div class=\"schema-faq wp-block-yoast-faq-block\"><div class=\"schema-faq-section\" id=\"faq-question-1737732302189\"><strong class=\"schema-faq-question\"><strong>Qu\u00e8 \u00e9s l&#039;existencialisme i quins s\u00f3n els principals exponents?<\/strong><\/strong> <p class=\"schema-faq-answer\">L&#039;existencialisme \u00e9s un corrent filos\u00f2fic que posa \u00e8mfasi en l&#039;exist\u00e8ncia individual, la llibertat i la responsabilitat personal davant d&#039;un univers sense sentit inherent. Els seus principals exponents s\u00f3n S\u00f8ren Kierkegaard, considerat el \u00abpare\u00bb de l&#039;existencialisme, i Friedrich Nietzsche, la filosofia del qual proclama la \u00abmort de D\u00e9u\u00bb i promou la creaci\u00f3 de valors propis.<\/p> <\/div> <div class=\"schema-faq-section\" id=\"faq-question-1737732316505\"><strong class=\"schema-faq-question\"><strong>Com va influir el materialisme hist\u00f2ric a la teoria pol\u00edtica moderna?<\/strong><\/strong> <p class=\"schema-faq-answer\">El materialisme hist\u00f2ric de Karl Marx va transformar la teoria pol\u00edtica en situar les relacions econ\u00f2miques i de producci\u00f3 com a base de les estructures socials i culturals. Va inspirar moviments revolucionaris i va donar lloc a teories contempor\u00e0nies sobre la lluita de classes i la cr\u00edtica al capitalisme.<\/p> <\/div> <div class=\"schema-faq-section\" id=\"faq-question-1737732328634\"><strong class=\"schema-faq-question\"><strong>Qu\u00e8 \u00e9s la desconstrucci\u00f3 i quina \u00e9s la seva rellev\u00e0ncia en el pensament actual?<\/strong><\/strong> <p class=\"schema-faq-answer\">La desconstrucci\u00f3, proposada per Jacques Derrida, \u00e9s un m\u00e8tode filos\u00f2fic que q\u00fcestiona les oposicions bin\u00e0ries i analitza com els textos construeixen significats. \u00c9s rellevant en debats sobre diversitat cultural, g\u00e8nere i estudis postcolonials, en desmantellar estructures de poder impl\u00edcites en el llenguatge i les institucions.<\/p> <\/div> <div class=\"schema-faq-section\" id=\"faq-question-1737732346034\"><strong class=\"schema-faq-question\"><strong>Quin \u00e9s l&#039;impacte del gir ling\u00fc\u00edstic a la filosofia contempor\u00e0nia?<\/strong><\/strong> <p class=\"schema-faq-answer\">El gir ling\u00fc\u00edstic va reorientar la filosofia cap a l&#039;an\u00e0lisi del llenguatge com a mitj\u00e0 principal per comprendre la realitat. Autors com Wittgenstein i els positivistes l\u00f2gics van influir en \u00e0rees com la filosofia de la ci\u00e8ncia, la intel\u00b7lig\u00e8ncia artificial i la teoria de la comunicaci\u00f3.<\/p> <\/div> <div class=\"schema-faq-section\" id=\"faq-question-1737732354369\"><strong class=\"schema-faq-question\"><strong>Qu\u00e8 critiquen els pensadors postmoderns sobre la modernitat?<\/strong><\/strong> <p class=\"schema-faq-answer\">Els pensadors postmoderns, com Lyotard, Foucault i Derrida, critiquen la modernitat per la confian\u00e7a excessiva en les \u00abgrans narratives\u00bb com el progr\u00e9s, la ra\u00f3 i la ci\u00e8ncia. Assenyalen com aquestes narratives han justificat exclusions i estructures de poder, advocant per una visi\u00f3 m\u00e9s plural i descentralitzada del coneixement.<\/p> <\/div> <\/div>","protected":false},"excerpt":{"rendered":"<p>Introducci\u00f3n La filosof\u00eda contempor\u00e1nea 2\u00ba bachillerato abarca un per\u00edodo de profundas transformaciones sociales, pol\u00edticas y culturales que llevaron a los pensadores a replantear los fundamentos de la raz\u00f3n, el conocimiento y la existencia humana. Este art\u00edculo te guiar\u00e1 por los conceptos y corrientes principales de este periodo, desde el idealismo alem\u00e1n hasta los debates m\u00e1s [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1124,"parent":1095,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"iawp_total_views":363,"footnotes":""},"class_list":["post-1123","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Filosof\u00eda Contempor\u00e1nea de 2\u00ba de Bachillerato. Lo que necesitas saber para la EBAU - La Palabra Razonada<\/title>\n<meta name=\"description\" content=\"Filosof\u00eda contempor\u00e1nea para 2\u00ba bachillerato. 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Se\u00f1alan c\u00f3mo estas narrativas han justificado exclusiones y estructuras de poder, abogando por una visi\u00f3n m\u00e1s plural y descentralizada del conocimiento.","inLanguage":"ca"},"inLanguage":"ca"}]}},"jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":1091,"url":"https:\/\/lapalabrarazonada.es\/ca\/historia-de-la-filosofia-2o-bach\/filosofia-medieval-2o-bachillerato\/","url_meta":{"origin":1123,"position":0},"title":"Filosofia Medieval per a 2n de Batxillerat: El Di\u00e0leg entre Fe i Ra\u00f3","author":"rubenlapalabrarazonada","date":"gener 23, 2025","format":false,"excerpt":"Introducci\u00f3n La filosof\u00eda medieval, desarrollada entre los siglos V y XV, es un periodo crucial en la historia de la filosof\u00eda que estudiamos en 2\u00ba de bachillerato. 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