{"id":1261,"date":"2025-01-30T09:00:00","date_gmt":"2025-01-30T09:00:00","guid":{"rendered":"https:\/\/lapalabrarazonada.es\/?p=1261"},"modified":"2026-09-10T19:05:12","modified_gmt":"2026-09-10T19:05:12","slug":"comentario-de-texto-platon-resuelto","status":"publish","type":"post","link":"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-platon-resuelto\/","title":{"rendered":"Comentari de text de Plat\u00f3 resolt: \u00abLa Rep\u00fablica\u00bb Llibre VI"},"content":{"rendered":"<div class=\"yoast-breadcrumbs\"><span><span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/\">Portada<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/\">Hist\u00f2ria de la Filosofia<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/comentario-de-texto\/\">Comentari de text<\/a><\/span> \u00bb <span class=\"breadcrumb_last\" aria-current=\"page\">Comentari de text de Plat\u00f3 resolt: \u00abLa Rep\u00fablica\u00bb Llibre VI<\/span><\/span><\/div>\n\n\n<h2 class=\"wp-block-heading\">Introducci\u00f3<\/h2>\n\n\n\n<p>A continuaci\u00f3 et trobar\u00e0s amb un comentari de text de Plat\u00f3 resolt que es correspon amb un fragment del Llibre VI de<em> La Rep\u00fablica<\/em>. El comentari de text filos\u00f2fic \u00e9s un dels exercicis m\u00e9s importants i desafiadors de l&#039;examen d&#039;EBAU. Aquest fragment de <em>La Rep\u00fablica<\/em> de Plat\u00f3, fonamental al bloc de <a href=\"https:\/\/lapalabrarazonada.es\/ca\/historia-de-la-filosofia-2o-bach\/filosofia-antigua-2-bach\/\">filosofia antiga de 2n de batxillerat<\/a>, ha aparegut en ex\u00e0mens de juny de 2023, juny de 2022, juny de 2014, juny de 2013 i juliol de 2010. Aquest fragment aborda una de les idees m\u00e9s profundes i complexes del pensament plat\u00f2nic: la relaci\u00f3 entre el coneixement, la veritat i la idea del b\u00e9. En aquest article farem un comentari complet del text i despr\u00e9s explicarem pas a pas com s&#039;ha realitzat perqu\u00e8 puguis aplicar aquest m\u00e8tode a altres fragments filos\u00f2fics.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Com fer un comentari de text Plat\u00f3 <\/h2>\n\n\n\n<p>A continuaci\u00f3 us expliquem breument els passos a seguir a l&#039;hora de fer el comentari de text. Si t&#039;interessa aprofundir m\u00e9s et suggereixo que llegeixis <a href=\"https:\/\/lapalabrarazonada.es\/ca\/como-hacer-un-comentario-de-texto-filosofico\/\">la nostra entrada dedicada a aquesta q\u00fcesti\u00f3<\/a>. <\/p>\n\n\n\n<p>A la Comunitat Valenciana, els criteris de correcci\u00f3 per al comentari de text filos\u00f2fic a l&#039;EBAU s\u00f3n clars i detallats. Es divideixen en tres apartats principals:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Identificaci\u00f3 del tema o problem\u00e0tica (1 punt):<\/strong> \u00c9s fonamental especificar de manera clara i concisa lassumpte general que tracta el text. Aix\u00f2 s&#039;ha de fer en una o dues frases que resumeixin el tema principal o la pregunta filos\u00f2fica plantejada.<\/li>\n\n\n\n<li><strong>Tesi i explicaci\u00f3 de les idees principals (1 punt):<\/strong> Cal identificar expl\u00edcitament la tesi principal defensada al text (0,5 punts) i explicar les idees que la sustenten, aix\u00ed com les relacions entre elles (0,5 punts).<\/li>\n\n\n\n<li><strong>Contextualitzaci\u00f3 hist\u00f2rica i filos\u00f2fica (2 punts):<\/strong> Aquest apartat t\u00e9 dos subcomponents: situar el text dins el context historicofilos\u00f2fic adequat (1 punt) i relacionar-lo amb altres autors o corrents que hagin tractat problem\u00e0tiques semblants (1 punt). La valoraci\u00f3 cr\u00edtica de similituds i difer\u00e8ncies tamb\u00e9 suma punts en aquest apartat.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Passos per fer el comentari:<\/h3>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li><strong>Lectura comprensiva:<\/strong> Llegeix el text diverses vegades per identificar el tema principal, les idees secund\u00e0ries i els conceptes filos\u00f2fics rellevants.<\/li>\n\n\n\n<li><strong>Identificaci\u00f3 del tema:<\/strong> Defineix en una o dues frases de qu\u00e8 tracta el text o quina \u00e9s la pregunta filos\u00f2fica que planteja. Aix\u00f2 correspon al primer criteri de correcci\u00f3.<\/li>\n\n\n\n<li><strong>Tesis i arguments:<\/strong> Reconeix la tesi principal que defensa l&#039;autor i les idees en qu\u00e8 es recolza per justificar-la. Assegureu-vos d&#039;explicar com es relacionen aquestes idees entre si, com requereix el segon criteri.<\/li>\n\n\n\n<li><strong>Contextualitzaci\u00f3 hist\u00f2rica i filos\u00f2fica:<\/strong> Situa el text en el marc de l&#039;obra de l&#039;autor, el context hist\u00f2ric i els corrents filos\u00f2fics que aborda o respon. Relaciona&#039;l amb altres autors que hagin tractat problem\u00e0tiques similars per cobrir el tercer criteri.<\/li>\n\n\n\n<li><strong>Redacci\u00f3 estructurada:<\/strong> Organitza les teves idees de manera clara i argumentativa. Comen\u00e7a amb el tema, continua amb l&#039;explicaci\u00f3 de la tesi i finalitza amb la contextualitzaci\u00f3. Pareu atenci\u00f3 a l&#039;ortografia, la cohesi\u00f3 i la presentaci\u00f3 del text per maximitzar la vostra qualificaci\u00f3.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Fragment del llibre VI de La Rep\u00fablica de Plat\u00f3:<\/strong><\/h2>\n\n\n\n<p>\u00b7 <em>S\u00f2crates: Doncs b\u00e9, considera de la mateixa manera el seg\u00fcent pel que fa al <\/em><strong><em>\u00e0nima<\/em><\/strong><em>. Quan aquesta fixa la seva atenci\u00f3 sobre un objecte il\u00b7luminat per la <\/em><strong><em>veritat<\/em><\/strong><em> i el <\/em><strong><em>ser<\/em><\/strong><em>, llavors ho compr\u00e8n i coneix i demostra tenir intel\u00b7lig\u00e8ncia; per\u00f2, quan la fixa en alguna cosa que est\u00e0 embolicat en <\/em><strong><em>penombres<\/em><\/strong><em>, que neix o mor, aleshores, com no veu b\u00e9, l&#039;\u00e0nima no fa m\u00e9s que concebre <\/em><strong><em>opinions<\/em><\/strong><em> sempre canviants i sembla trobar-se privada de tota intel\u00b7lig\u00e8ncia.<\/em><br><em>\u00b7 Glauc\u00f3: Tal sembla, en efecte.<\/em><br><em>\u00b7 S\u00f2crates: Pots, per tant, dir que el que proporciona la <\/em><strong><em>veritat<\/em><\/strong><em> als objectes del coneixement i la facultat de con\u00e8ixer el que coneix \u00e9s la <\/em><strong><em>idea del b\u00e9<\/em><\/strong><em>, a la qual has de concebre com a objecte del coneixement, per\u00f2 tamb\u00e9 com a causa de la <\/em><strong><em>ci\u00e8ncia<\/em><\/strong><em> i de la <\/em><strong><em>veritat<\/em><\/strong><em>; i aix\u00ed, per molt belles que siguin totes dues coses, el coneixement i la veritat, jutjar\u00e0s rectament si consideres aquesta idea com una altra cosa diferent i m\u00e9s bonica encara que elles. I, pel que fa al coneixement i la veritat, de la mateixa manera que en aquell altre m\u00f3n es pot creure que la <\/em><strong><em>llum<\/em><\/strong><em> i la <\/em><strong><em>visi\u00f3<\/em><\/strong><em> s&#039;assemblen al sol, per\u00f2 no que siguin el mateix sol, de la mateixa manera en aquest \u00e9s encertat considerar que l&#039;un i l&#039;altra s\u00f3n semblants al <\/em><strong><em>b\u00e9<\/em><\/strong><em>, per\u00f2 no ho \u00e9s tenir a un qualsevol dels dos pel b\u00e9 mateix, ja que \u00e9s molt m\u00e9s gran encara la consideraci\u00f3 que es deu a la <\/em><strong><em>naturalesa del b\u00e9<\/em><\/strong><em>.<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Comentari de text Plat\u00f3 resolt del llibre VI de la Rep\u00fablica<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Introducci\u00f3 i identificaci\u00f3 del tema<\/h3>\n\n\n\n<p>En aquest fragment de <em>La Rep\u00fablica<\/em>, Plat\u00f3, a trav\u00e9s de la figura de S\u00f2crates, explora la relaci\u00f3 entre el coneixement, la veritat i la idea del b\u00e9, que constitueix el fonament m\u00e9s elevat de la seva filosofia. El tema principal del text \u00e9s la naturalesa de l&#039;\u00e0nima i la capacitat per accedir al coneixement veritable quan contempla la idea del b\u00e9. La problem\u00e0tica plantejada aqu\u00ed gira entorn de les condicions necess\u00e0ries perqu\u00e8 l&#039;\u00e0nima pugui assolir la veritat i, en \u00faltima inst\u00e0ncia, la saviesa.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Tesis i idees principals<\/h3>\n\n\n\n<p>La tesi central del fragment \u00e9s que la idea del b\u00e9 \u00e9s la causa \u00faltima del coneixement i la veritat, aix\u00ed com el principi il\u00b7luminador que permet a l&#039;\u00e0nima assolir la intel\u00b7lig\u00e8ncia plena. Plat\u00f3 sost\u00e9 que el coneixement i la veritat s\u00f3n valuosos, per\u00f2 en deriven l&#039;esplendor i la significaci\u00f3 de la idea del b\u00e9, que es troba en un nivell ontol\u00f2gic superior. Per explicar aquesta tesi, S\u00f2crates introdueix una analogia entre la llum del sol al m\u00f3n sensible i la idea del b\u00e9 al m\u00f3n intel\u00b7ligible: aix\u00ed com el sol permet la visi\u00f3 i confereix vida als \u00e9ssers visibles, la idea del b\u00e9 possibilita el coneixement i d\u00f3na sentit a la realitat intel\u00b7ligible.<\/p>\n\n\n\n<p>El text tamb\u00e9 distingeix entre dos estats de l&#039;\u00e0nima: quan dirigeix la seva mirada cap a all\u00f2 que \u00abest\u00e0 il\u00b7luminat per la veritat i l&#039;\u00e9sser\u00bb, \u00e9s a dir, les realitats eternes i immutables, arriba al coneixement veritable. No obstant aix\u00f2, quan s&#039;enfoca en all\u00f2 \u00abenvoltat de penombres\u00bb \u2014les coses sensibles que estan subjectes al canvi i la corrupci\u00f3\u2014 nom\u00e9s pot generar opinions variables, sense consist\u00e8ncia.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Contextualitzaci\u00f3<\/h3>\n\n\n\n<p>En el context historicofilos\u00f2fic, aquest passatge s&#039;inscriu en la teoria de les Idees o Formes de Plat\u00f3, segons la qual les realitats sensibles s\u00f3n nom\u00e9s c\u00f2pies imperfectes de les Idees, que existeixen en un pla superior i intel\u00b7ligible. Aquestes Idees s\u00f3n eternes, immutables i constitueixen el veritable objecte del coneixement filos\u00f2fic. En aquest esquema, la idea del b\u00e9 ocupa el lloc m\u00e9s alt, sent la font de totes les altres idees i l&#039;objectiu \u00faltim del coneixement filos\u00f2fic, ja que atorga sentit i unitat al cosmos intel\u00b7ligible.<\/p>\n\n\n\n<p>Aquesta concepci\u00f3 representa una ruptura amb els presocr\u00e0tics, que entenien l&#039;arj\u00e9 \u2014el principi primer\u2014 de manera descriptiva, com l&#039;element material o f\u00edsic que d\u00f3na origen a totes les coses. Per exemple, per a Tales de Milet, l&#039;arj\u00e9 era l&#039;aigua, mentre que per a Her\u00e0clit era el foc i per a Anax\u00e0gores, el nous (intel\u00b7lig\u00e8ncia). Aquests principis explicaven el m\u00f3n des del punt de vista naturalista, sense associar-los necess\u00e0riament amb valors o normes. En canvi, Plat\u00f3 transforma aquest concepte, dotant a la seva arg\u00e9, la idea del b\u00e9, d&#039;un car\u00e0cter normatiu i teleol\u00f2gic: no nom\u00e9s explica l&#039;origen del coneixement i la veritat, sin\u00f3 que tamb\u00e9 estableix qu\u00e8 cal considerar com l&#039;objectiu m\u00e9s alt de l&#039;exist\u00e8ncia i el pensament hum\u00e0.<\/p>\n\n\n\n<p>Plat\u00f3 respon aqu\u00ed als sofistes, que relativitzaven el coneixement en reduir-lo a percepcions individuals i canviants, cosa que per a Plat\u00f3 era incompatible amb l&#039;exist\u00e8ncia de veritats universals i necess\u00e0ries. Els sofistes, com Prot\u00e0gores, defensaven que \u201cl&#039;home \u00e9s la mesura de totes les coses\u201d, negant qualsevol criteri absolut de veritat, cosa que Plat\u00f3 rebutja radicalment amb la seva teoria de les Idees, on all\u00f2 etern i universal preval sobre all\u00f2 relatiu i ef\u00edmer.<\/p>\n\n\n\n<p>A m\u00e9s, aquest fragment anticipa les preocupacions epistemol\u00f2giques d&#039;Arist\u00f2til, que criticar\u00e0 la teoria de les Idees perqu\u00e8 considera que el b\u00e9 no pot existir separat de les coses concretes i que l&#039;ess\u00e8ncia est\u00e0 lligada a la subst\u00e0ncia. Arist\u00f2til, a la seva <em>\u00c8tica a Nic\u00f2mac<\/em>, argumentar\u00e0 que el b\u00e9 \u00e9s divers i es manifesta de maneres diferents segons les circumst\u00e0ncies concretes, allunyant-se aix\u00ed de la perspectiva plat\u00f2nica d&#039;un b\u00e9 absolut i separat. Aquesta discussi\u00f3 subratlla una de les difer\u00e8ncies m\u00e9s significatives entre el pensament dels dos fil\u00f2sofs.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Altres comentaris de text resolts de Filosofia Antiga:<\/h2>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-overlaygrid iscvblock iscvreal overlay1 layout1\" id=\"pt-cv-view-ts0gd7t8\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"3\"><div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-aristoteles-sobre-los-presocraticos\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img decoding=\"async\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/plugins\/content-views-query-and-display-post-page\/public\/assets\/images\/default_image.png\" class=\"pt-cv-thumbnail cv-default-img\" alt=\"Comentario de texto de Arist\u00f3teles sobre los presocr\u00e1ticos\" title=\"\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-aristoteles-sobre-los-presocraticos\/\" class=\"_self\" target=\"_self\" >Comentari de text d&#039;Arist\u00f2til sobre els presocr\u00e0tics<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-aristoteles-etica-a-nicomaco-ebau-2023\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"685\" height=\"349\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/11\/Aristoteles.webp\" class=\"pt-cv-thumbnail\" alt=\"Arist\u00f3teles comentario de texto \u00e9tica\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-aristoteles-etica-a-nicomaco-ebau-2023\/\" class=\"_self\" target=\"_self\" >Comentari de text \u2013 Arist\u00f2til. \u00c8tica a Nic\u00f2mac \u2013 EBAU 2023<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-texto-aristoteles-antropologia\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"134\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/11\/images-e1762865349986.jpg\" class=\"pt-cv-thumbnail\" alt=\"Comentario texto resuelto Arist\u00f3teles Antropolog\u00eda 2 Bachillerato\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-texto-aristoteles-antropologia\/\" class=\"_self\" target=\"_self\" >Comentari de text resolt de De Anima d&#039;Arist\u00f2til<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-resuelto-sobre-el-atomismo\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"700\" height=\"400\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/09\/Atomismo.jpg\" class=\"pt-cv-thumbnail\" alt=\"Comentario de texto atomismo\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-resuelto-sobre-el-atomismo\/\" class=\"_self\" target=\"_self\" >Comentari de text resolt sobre l&#039;atomisme<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-platon\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"432\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/09\/Miniatura-comentario-texto-Platon-768x432.jpg\" class=\"pt-cv-thumbnail\" alt=\"\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-platon\/\" class=\"_self\" target=\"_self\" >Comentari de text de Plat\u00f3<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-texto-aristoteles-resuelto\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"360\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/image-1-e1738424823681-768x360.jpg\" class=\"pt-cv-thumbnail\" alt=\"Comentario texto Arist\u00f3teles resuelto\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-texto-aristoteles-resuelto\/\" class=\"_self\" target=\"_self\" >Comentari de text d&#039;Arist\u00f2til resolt: \u00ab\u00c8tica a Nic\u00f2mac\u00bb Llibre II<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-platon-resuelto\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"311\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/12427-scaled-e1737650195934-768x311.jpg\" class=\"pt-cv-thumbnail\" alt=\"Historia de la Filosof\u00eda en 2\u00ba de Bachillerato:\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-platon-resuelto\/\" class=\"_self\" target=\"_self\" >Comentari de text de Plat\u00f3 resolt: \u00abLa Rep\u00fablica\u00bb Llibre VI<\/a><\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n#pt-cv-view-ts0gd7t8 .pt-cv-thumb-wrapper::before {background: rgba(0,0,0,.4); opacity: 0.8;}#pt-cv-view-ts0gd7t8 .pt-cv-overlay-wrapper {justify-content: center;}\n#pt-cv-view-ts0gd7t8 .pt-cv-meta-fields {  }#pt-cv-view-ts0gd7t8 .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-ts0gd7t8 .pt-cv-title a { display: block; }#pt-cv-view-ts0gd7t8 .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 20px; }#pt-cv-view-ts0gd7t8 .pt-cv-titlesm a { font-weight: 600;font-size: 18px; }#pt-cv-view-ts0gd7t8 .pt-cv-content { font-size: 15px; }#pt-cv-view-ts0gd7t8 .pt-cv-rmwrap {  }#pt-cv-view-ts0gd7t8 .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-ts0gd7t8 .pt-cv-taxoterm { margin: 0px 0px 20px 0px; }#pt-cv-view-ts0gd7t8 .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-ts0gd7t8 + .pt-cv-pagination-wrapper {  }#pt-cv-view-ts0gd7t8 + .pt-cv-pagination-wrapper a { font-size: 14px; }#pt-cv-view-ts0gd7t8 > .pt-cv-page {grid-template-columns: repeat(3, 1fr);grid-auto-rows: 250px;grid-gap: 10px;}\n@media all and (max-width: 1024px) { \n#pt-cv-view-ts0gd7t8 > .pt-cv-page {}\n} \n@media all and (max-width: 767px) { \n#pt-cv-view-ts0gd7t8 > .pt-cv-page {grid-template-columns: repeat(1, 1fr);}\n} <\/style>","protected":false},"excerpt":{"rendered":"<p>Introducci\u00f3n A continuaci\u00f3n te vas a encontrar con un comentario de texto de Plat\u00f3n resuelto que se corresponde con un fragmento del Libro VI de La Rep\u00fablica. El comentario de texto filos\u00f3fico es uno de los ejercicios m\u00e1s importantes y desafiantes del examen de EBAU. Este fragmento de La Rep\u00fablica de Plat\u00f3n, fundamental en el [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1096,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"iawp_total_views":3367,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[390],"tags":[403,401,500],"class_list":["post-1261","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-comentario-de-texto","tag-comentario-filosofia-antigua","tag-comentario-platon","tag-comentario-texto-filosofia-antigua-2"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Comentario de texto de Plat\u00f3n resuelto: &quot;La Rep\u00fablica&quot; Libro VI - La Palabra Razonada<\/title>\n<meta name=\"description\" content=\"Aprende a hacer, paso a paso, un comentario de texto de Plat\u00f3n a partir de este ejemplo resuelto extra\u00eddo de su obra &quot;La Rep\u00fablica&quot;.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-platon-resuelto\/\" \/>\n<meta property=\"og:locale\" content=\"ca_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Comentario de texto de Plat\u00f3n resuelto: &quot;La Rep\u00fablica&quot; Libro VI - La Palabra Razonada\" \/>\n<meta property=\"og:description\" content=\"Aprende a hacer, paso a paso, un comentario de texto de Plat\u00f3n a partir de este ejemplo resuelto extra\u00eddo de su obra &quot;La Rep\u00fablica&quot;.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-platon-resuelto\/\" \/>\n<meta property=\"og:site_name\" content=\"La Palabra Razonada\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-30T09:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-09-10T19:05:12+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/12427-scaled-e1737650195934.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"2560\" \/>\n\t<meta property=\"og:image:height\" content=\"1037\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"rubenlapalabrarazonada\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrit per\" \/>\n\t<meta name=\"twitter:data1\" content=\"rubenlapalabrarazonada\" \/>\n\t<meta name=\"twitter:label2\" content=\"Temps estimat de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minuts\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/comentario-de-texto-platon-resuelto\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/comentario-de-texto-platon-resuelto\\\/\"},\"author\":{\"name\":\"rubenlapalabrarazonada\",\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/#\\\/schema\\\/person\\\/59cb6b1b24076cf9ee7cb9ef6ba58a3f\"},\"headline\":\"Comentario de texto de Plat\u00f3n resuelto: \u00abLa Rep\u00fablica\u00bb Libro VI\",\"datePublished\":\"2025-01-30T09:00:00+00:00\",\"dateModified\":\"2026-09-10T19:05:12+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/comentario-de-texto-platon-resuelto\\\/\"},\"wordCount\":1559,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/#\\\/schema\\\/person\\\/6b14849be31992f9af8248d92551481c\"},\"image\":{\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/comentario-de-texto-platon-resuelto\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/lapalabrarazonada.es\\\/wp-content\\\/uploads\\\/2025\\\/01\\\/12427-scaled-e1737650195934.jpg\",\"keywords\":[\"Comentario Filosof\u00eda Antigua\",\"Comentario Plat\u00f3n\",\"comentario texto filosofia antigua\"],\"articleSection\":[\"Comentario de texto\"],\"inLanguage\":\"ca\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/lapalabrarazonada.es\\\/comentario-de-texto-platon-resuelto\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/comentario-de-texto-platon-resuelto\\\/\",\"url\":\"https:\\\/\\\/lapalabrarazonada.es\\\/comentario-de-texto-platon-resuelto\\\/\",\"name\":\"Comentario de texto de Plat\u00f3n resuelto: \\\"La Rep\u00fablica\\\" Libro VI - 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