{"id":1749,"date":"2025-03-05T09:00:00","date_gmt":"2025-03-05T09:00:00","guid":{"rendered":"https:\/\/lapalabrarazonada.es\/?p=1749"},"modified":"2025-04-18T12:34:15","modified_gmt":"2025-04-18T12:34:15","slug":"comentario-de-texto-resuelto-locke","status":"publish","type":"post","link":"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-resuelto-locke\/","title":{"rendered":"Comentari de text de Locke resolt \u2013 Assaig sobre l&#039;entesa humana"},"content":{"rendered":"<div class=\"yoast-breadcrumbs\"><span><span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/\">Portada<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/\">Hist\u00f2ria de la Filosofia<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/comentario-de-texto\/\">Comentari de text<\/a><\/span> \u00bb <span class=\"breadcrumb_last\" aria-current=\"page\">Comentari de text de Locke resolt \u2013 Assaig sobre l&#039;entesa humana<\/span><\/span><\/div>\n\n\n<h2 class=\"wp-block-heading\"><strong>Introducci\u00f3<\/strong><\/h2>\n\n\n\n<p>El comentari seg\u00fcent de text analitza el segon par\u00e0graf del cap\u00edtol I del llibre II de l&#039;Assaig sobre l&#039;enteniment hum\u00e0 de John Locke. En aquest fragment, Locke desenvolupa la seva concepci\u00f3 empirista del coneixement, oposant-se a la teoria de les idees innates i defensant que tot coneixement prov\u00e9 de lexperi\u00e8ncia. Aquest plantejament \u00e9s fonamental en la hist\u00f2ria de l&#039;epistemologia i marca un punt d&#039;inflexi\u00f3 a la filosofia moderna.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Com fer un comentari de text filos\u00f2fic<\/strong> <\/h2>\n\n\n\n<p>Un comentari de text filos\u00f2fic requereix:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Identificar el tema central del fragment.<\/li>\n\n\n\n<li>Explicar la tesi defensada i les idees principals que la sustenten.<\/li>\n\n\n\n<li>Contextualitzar el pensament de l&#039;autor dins la hist\u00f2ria de la filosofia i relacionar-ho amb altres corrents o autors.<\/li>\n\n\n\n<li>Presentar una an\u00e0lisi cr\u00edtica del contingut.<\/li>\n<\/ul>\n\n\n\n<p>Per a m\u00e9s detalls sobre <a href=\"https:\/\/lapalabrarazonada.es\/ca\/como-hacer-un-comentario-de-texto-filosofico\/\">com fer un comentari de text<\/a> i els criteris d&#039;avaluaci\u00f3, consulteu la nostra entrada detallada sobre el tema.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Fragment a comentar \u2013 Assaig sobre l&#039;entesa humana de Locke<\/strong><\/h2>\n\n\n\n<p>\u00abSuposem que la ment \u00e9s, com nosaltres diem, un paper en blanc, buit de car\u00e0cters, sense idees. Com s&#039;omple? D&#039;on procedeix el vast amuntegament que la il\u00b7limitada i activa imaginaci\u00f3 de l&#039;home hi ha gravat amb una varietat gaireb\u00e9 infinita? A aix\u00f2 responc amb una paraula: de lexperi\u00e8ncia. En ella est\u00e0 fundat tot el nostre coneixement, i se&#039;n deriva tot en darrer terme. La nostra observaci\u00f3, ocupant-se ja sobre objectes sensibles externs, o ja sobre les operacions internes de les nostres ments, percebudes i reflectides per nosaltres mateixos, \u00e9s la que abasteix la nostra entesa amb tots els materials del pensar. Aquestes dues s\u00f3n les fonts del coneixement; procedeixen totes les idees que tenim o podem tenir.\u00bb<\/p>\n\n\n\n<p>(Locke, Assaig sobre l&#039;enteniment hum\u00e0, Llibre II, Cap\u00edtol I).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Comentari de text<\/strong> de Locke resolt<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Tema del text<\/strong><\/h3>\n\n\n\n<p>El fragment aqu\u00ed comentat tracta sobre l&#039;origen del coneixement i la formaci\u00f3 de les idees a la ment humana, defensant la primacia de l&#039;experi\u00e8ncia com a font \u00fanica del saber.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Tesi i desenvolupament<\/strong><\/h3>\n\n\n\n<p>La tesi principal del text \u00e9s que tot coneixement prov\u00e9 de lexperi\u00e8ncia, ja sigui a trav\u00e9s de la percepci\u00f3 sensorial externa o de la reflexi\u00f3 interna sobre les pr\u00f2pies operacions mentals.<\/p>\n\n\n\n<p>Locke rebutja la teoria de les idees innates i proposa que la ment \u00e9s un \u00abpaper en blanc\u00bb (taula rasa), en qu\u00e8 l&#039;experi\u00e8ncia imprimeix totes les idees i conceptes. Per aix\u00f2, distingeix entre la sensaci\u00f3, que \u00e9s la informaci\u00f3 provinent del m\u00f3n exterior captada a trav\u00e9s dels sentits, i la reflexi\u00f3, que consisteix en l&#039;observaci\u00f3 i l&#039;an\u00e0lisi de les operacions internes de la ment.<\/p>\n\n\n\n<p>Aquestes dues fonts proporcionen els \u00abmaterials de pensar\u00bb, a partir dels quals l&#039;entesa forma coneixements m\u00e9s complexos.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Contextualitzaci\u00f3 hist\u00f2rica i filos\u00f2fica<\/strong><\/h3>\n\n\n\n<p>Locke escriu al segle XVII, en el context de l&#039;empirisme brit\u00e0nic, un corrent filos\u00f2fic que emfatitza l&#039;experi\u00e8ncia com a base del coneixement i s&#039;oposa al racionalisme cartesi\u00e0, que defensa l&#039;exist\u00e8ncia d&#039;idees innates. El seu Assaig sobre l&#039;enteniment hum\u00e0 es converteix en una obra fonamental de l&#039;epistemologia moderna, ja que refuta la teoria racionalista i estableix que el coneixement s&#039;origina exclusivament en l&#039;experi\u00e8ncia, desenvolupant-se a trav\u00e9s de la percepci\u00f3 i la reflexi\u00f3.<\/p>\n\n\n\n<p>El pensament de Locke marcar\u00e0 el desenvolupament de l&#039;empirisme i tindr\u00e0 una gran influ\u00e8ncia en autors posteriors com George Berkeley i David Hume. Berkeley radicalitzar\u00e0 la idea que tot all\u00f2 que coneixem dep\u00e8n de la nostra percepci\u00f3, mentre que Hume aprofundir\u00e0 en l&#039;escepticisme sobre la causalitat i la identitat personal. En la seva confrontaci\u00f3 amb el racionalisme, Locke tamb\u00e9 desafia Descartes, que sostenia que certes idees, com l&#039;exist\u00e8ncia de D\u00e9u o la del jo, eren innates i no derivaven de l&#039;experi\u00e8ncia.<\/p>","protected":false},"excerpt":{"rendered":"<p>Introducci\u00f3n El siguiente comentario de texto analiza el segundo p\u00e1rrafo del cap\u00edtulo I del libro II del \u00abEnsayo sobre el entendimiento humano\u00bb de John Locke. En este fragmento, Locke desarrolla su concepci\u00f3n empirista del conocimiento, oponi\u00e9ndose a la teor\u00eda de las ideas innatas y defendiendo que todo conocimiento proviene de la experiencia. Este planteamiento es [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1750,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"iawp_total_views":537,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[390],"tags":[391,439],"class_list":["post-1749","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-comentario-de-texto","tag-comentario-de-texto-filosofico","tag-comentario-de-texto-locke"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Comentario de texto de Locke resuelto - Ensayo sobre el entendimiento humano - La Palabra Razonada<\/title>\n<meta name=\"description\" content=\"Consulta este comentario de texto filos\u00f3fico resuelto de un fragmento del &quot;Ensayo sobre el entendimiento humano&quot; 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Este an\u00e1lisis es especialmente relevante para\u2026","rel":"","context":"A &quot;Comentario de texto&quot;","block_context":{"text":"Comentario de texto","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/comentario-de-texto\/"},"img":{"alt_text":"Comentario de texto San Agust\u00edn","src":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/DALL%C2%B7E-2025-02-06-11.35.20-A-classical-style-illustration-of-Saint-Augustine-of-Hippo-writing-at-his-desk-surrounded-by-books-and-scrolls.-A-soft-golden-light-from-a-nearby-can-e1738838166252.webp?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/DALL%C2%B7E-2025-02-06-11.35.20-A-classical-style-illustration-of-Saint-Augustine-of-Hippo-writing-at-his-desk-surrounded-by-books-and-scrolls.-A-soft-golden-light-from-a-nearby-can-e1738838166252.webp?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/DALL%C2%B7E-2025-02-06-11.35.20-A-classical-style-illustration-of-Saint-Augustine-of-Hippo-writing-at-his-desk-surrounded-by-books-and-scrolls.-A-soft-golden-light-from-a-nearby-can-e1738838166252.webp?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/02\/DALL%C2%B7E-2025-02-06-11.35.20-A-classical-style-illustration-of-Saint-Augustine-of-Hippo-writing-at-his-desk-surrounded-by-books-and-scrolls.-A-soft-golden-light-from-a-nearby-can-e1738838166252.webp?resize=700%2C400&ssl=1 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/1749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/comments?post=1749"}],"version-history":[{"count":2,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/1749\/revisions"}],"predecessor-version":[{"id":1753,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/1749\/revisions\/1753"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/media\/1750"}],"wp:attachment":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/media?parent=1749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/categories?post=1749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/tags?post=1749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}