{"id":1831,"date":"2025-03-17T09:00:00","date_gmt":"2025-03-17T09:00:00","guid":{"rendered":"https:\/\/lapalabrarazonada.es\/?p=1831"},"modified":"2025-03-11T14:30:15","modified_gmt":"2025-03-11T14:30:15","slug":"la-apologia-de-socrates-platon-version-adaptada","status":"publish","type":"post","link":"https:\/\/lapalabrarazonada.es\/ca\/la-apologia-de-socrates-platon-version-adaptada\/","title":{"rendered":"L'apologia de S\u00f2crates \u2013 Plat\u00f3. Versi\u00f3 adaptada"},"content":{"rendered":"

Introducci\u00f3<\/h2>\n\n\n\n

Aquest text \u00e9s una adaptaci\u00f3 feta per mi del di\u00e0leg plat\u00f2nic Apologia de S\u00f2crates<\/em>. Es tracta d'un dels textos treballats a la primera situaci\u00f3 d'aprenentatge: M\u00e8todes filos\u00f2fics i l'enigma de la consci\u00e8ncia<\/a>. Els continguts per entendre millor aquest text es troben a\u2026<\/p>\n\n\n\n

Apologia de S\u00f2crates<\/h2>\n\n\n\n

Bon dia atenesos. S\u00f3c aqu\u00ed present davant vostre perqu\u00e8 m'han acusat Melet, \u00c0nit i Lic\u00f3; Melet, irritat en nom dels poetes; \u00c0nito, al dels demiurgos i dels pol\u00edtics; i Lic\u00f3, al dels oradors. De les moltes mentides que han ordit, una em va causar especial estranyesa, aquella en qu\u00e8 deien que hav\u00edeu de prevenir-vos de ser enganyats per mi perqu\u00e8, diuen ells, s\u00f3c h\u00e0bil per parlar. Doncs, si aix\u00f2 \u00e9s el que diuen, jo estaria d'acord que s\u00f3c orador, per\u00f2 no a la manera d'ells. En efecte, com dic, aquests han dit poc o gens veritable. En canvi, vosaltres sentireu de mi tota la veritat.<\/p>\n\n\n\n

Us demano, atenesos, que em permeteu expressar-me a la meva manera i poseu atenci\u00f3 nom\u00e9s a si dic coses justes o no. Aquest \u00e9s el deure dels jutges, el de l'orador \u00e9s dir la veritat.<\/p>\n\n\n\n

Recollim, doncs, des del comen\u00e7ament quina \u00e9s l'acusaci\u00f3 per la qual Meleto ha presentat una acusaci\u00f3 p\u00fablica: \u201cS\u00f2crates comet delicte i es fica en all\u00f2 que no deu en investigar les coses celestes, en fer fort l'argument m\u00e9s feble i en ensenyar aquestes mateixes coses als altres\u201d. <\/em>Tamb\u00e9 se m'acusa del seg\u00fcent: \u201cS\u00f2crates delinqueix corrompent els joves i no creient en els d\u00e9us en qu\u00e8 la ciutat creu, sin\u00f3 en altres divinitats noves<\/em>\u201d.<\/p>\n\n\n\n

Puc afirmar que \u00e9s una tergiversaci\u00f3. Potser algun de vosaltres objectaria: \u201cPer\u00f2, S\u00f2crates, quina \u00e9s la teva situaci\u00f3, d'on han nascut aquestes tergiversacions? el meu amic Querefonte. Doncs b\u00e9, un cop va anar a Delfos i va tenir l'aud\u00e0cia de preguntar a l'oracle si hi havia alg\u00fa m\u00e9s savi que jo La Pitia li va respondre que ning\u00fa no era m\u00e9s savi.<\/p>\n\n\n\n

Despr\u00e9s de sentir jo aquestes paraules reflexionava aix\u00ed: "Qu\u00e8 diu realment el d\u00e9u i qu\u00e8 indica en enigma? Jo tinc consci\u00e8ncia que no s\u00f3c savi. Qu\u00e8 \u00e9s el que realment diu en afirmar que jo s\u00f3c molt savi? Sens dubte no menteix, no li \u00e9s l\u00edcit". I durant molt de temps vaig estar conf\u00fas sobre el que en veritat volia dir.<\/p>\n\n\n\n

Vaig dirigir-me a un dels que semblaven ser savis, en la idea que, si en algun lloc era possible, all\u00e0 refutaria el vaticini. En examinar aquest, que era un pol\u00edtic, em vaig adonar que moltes altres persones creien que aquest home era savi i, especialment, ell creia el mateix. Per\u00f2 no ho era. A continuaci\u00f3, vaig intentar demostrar-li que creia ser savi, per\u00f2 no ho era. Amb aix\u00f2 em vaig guanyar l'enemistat amb ell. \u00c9s probable que ni un ni altre sapiguem res que tingui valor, per\u00f2 aquest home creu saber alguna cosa i no ho sap, en canvi jo, aix\u00ed com, en efecte, no ho s\u00e9, tampoc crec saber. Sembla, doncs, que almenys s\u00f3c m\u00e9s savi que ell en aquesta mateixa petitesa, en qu\u00e8 el que no s\u00e9 tampoc ho crec saber. A continuaci\u00f3, em vaig encaminar cap a un altre dels que semblaven ser savis i vaig treure la mateixa impressi\u00f3, i tamb\u00e9 en aquest cas me'n vaig guanyar l'enemistat.<\/p>\n\n\n\n

Despr\u00e9s dels pol\u00edtics em vaig encaminar cap als poetes i dramaturgs, en la idea que all\u00e0 em trobaria amb gent menys ignorant que jo. Per\u00f2 tamb\u00e9 respecte dels poetes em vaig adonar que no feien per saviesa all\u00f2 que feien, sin\u00f3 per certs dots naturals. En efecte, diuen moltes coses belles, per\u00f2 no saben res del que diuen. Tamb\u00e9 en aquest cas em vaig guanyar la seva enemistat.<\/p>\n\n\n\n

En darrer lloc, em vaig encaminar cap als artesans. Sabien coses que jo no sabia. Per\u00f2, atenesos, em va semblar a mi que tamb\u00e9 els bons artesans queien en el mateix error que els poetes: pel fet que feien adequadament el seu art, cadascun estimava que era molt savi tamb\u00e9 respecte d'altres coses, fins i tot les m\u00e9s importants, les relatives als d\u00e9us, i aquest error encegava la seva saviesa. Tamb\u00e9 en aquest cas em vaig guanyar la seva enemistat.<\/p>\n\n\n\n

A causa d'aquesta investigaci\u00f3, atenesos, m'he creat moltes enemistats, de manera que han sorgit moltes tergiversacions. S'hi afegeix que els joves m'acompanyen espont\u00e0niament, es diverteixen sentint-me examinar els homes i, sovint, m'imiten i intenten examinar els altres, i, naturalment, troben gran quantitat d'homes que creuen saber alguna cosa per\u00f2 que en saben poc o res. Quan alg\u00fa els pregunta qu\u00e8 fan i qu\u00e8 ensenyen, no poden dir res, perqu\u00e8 ho ignoren. Els homes examinats, per no fer la impressi\u00f3 que estan confusos, diuen el que \u00e9s usual contra tots els que filosofen, \u00e9s a dir: \u201cexaminen les coses del cel i el que est\u00e0 sota la terra\u201d, \u201cno creuen en els d\u00e9us\u201d, i \u201cfan m\u00e9s fort l'argument m\u00e9s feble\u201d.<\/p>\n\n\n\n

Potser alg\u00fa digui: \u201cNo et fa vergonya, S\u00f2crates, haver-te dedicat a una ocupaci\u00f3 per la qual ara corres perill de morir?\u201d. Per\u00f2 no tens ra\u00f3, amic, si creus que un home s'ha de preocupar de morir o no i no d'examinar, en obrar, si fa coses justes o injustes i actes propis d'un home bo o d'un home dolent. A m\u00e9s a m\u00e9s, t\u00e9mer la mort no \u00e9s propi d'alg\u00fa savi. El savi reconeix no saber res de la mort. Per qu\u00e8 t\u00e9mer alguna cosa que ignoro? Que potser no \u00e9s igual de possible que despr\u00e9s de la mort hi hagi alguna cosa temible o una cosa meravellosa? Jo ho ignoro i, justament per aix\u00f2, no temo la mort.<\/p>\n\n\n\n

Si qued\u00e9s en llibertat, no canviaria el meu comportament. Seguir\u00e9 interrogant, examinant i refutant. Far\u00e9 aix\u00f2 amb tot el que em trobi, jove o vell, foraster o ciutad\u00e0. Deixeu-me o no en llibertat, que no far\u00e9 una altra cosa, encara que hagu\u00e9s de morir moltes vegades. Sapigueu b\u00e9 que, si em condemneu a mort, sent jo qui dic que s\u00f3c, no em malmetreu a mi m\u00e9s que a vosaltres mateixos.<\/p>\n\n\n\n

Plat\u00f3. Apologia de S\u00f2crates.<\/em><\/p>","protected":false},"excerpt":{"rendered":"

Introducci\u00f3n El presente texto es una adaptaci\u00f3n hecha por m\u00ed del di\u00e1logo plat\u00f3nico Apolog\u00eda de S\u00f3crates. Se trata de uno de los textos trabajados en la primera situaci\u00f3n de aprendizaje: M\u00e9todos filos\u00f3ficos y el enigma de la conciencia. Los contenidos para entender mejor este texto se encuentran en… Apolog\u00eda de S\u00f3crates Buenos d\u00edas atenienses. Estoy […]<\/p>\n","protected":false},"author":3,"featured_media":990,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"iawp_total_views":62,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-1831","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"yoast_head":"\nLa apolog\u00eda de S\u00f3crates - Plat\u00f3n. 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Este fragmento de La Rep\u00fablica\u2026","rel":"","context":"A "Comentario de texto"","block_context":{"text":"Comentario de texto","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/comentario-de-texto\/"},"img":{"alt_text":"Historia de la Filosof\u00eda en 2\u00ba de Bachillerato:","src":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/12427-scaled-e1737650195934.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/12427-scaled-e1737650195934.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/12427-scaled-e1737650195934.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/12427-scaled-e1737650195934.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/12427-scaled-e1737650195934.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/12427-scaled-e1737650195934.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/1831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/comments?post=1831"}],"version-history":[{"count":1,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/1831\/revisions"}],"predecessor-version":[{"id":1832,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/1831\/revisions\/1832"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/media\/990"}],"wp:attachment":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/media?parent=1831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/categories?post=1831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/tags?post=1831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}