{"id":1896,"date":"2025-03-28T15:12:25","date_gmt":"2025-03-28T15:12:25","guid":{"rendered":"https:\/\/lapalabrarazonada.es\/?p=1896"},"modified":"2026-04-22T13:12:56","modified_gmt":"2026-04-22T13:12:56","slug":"comentario-de-texto-resuelto-de-kant","status":"publish","type":"post","link":"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-resuelto-de-kant\/","title":{"rendered":"Comentari de text resolt de Kant \u2013 Fonamentaci\u00f3 de la metaf\u00edsica dels costums"},"content":{"rendered":"<div class=\"yoast-breadcrumbs\"><span><span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/\">Portada<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/\">Hist\u00f2ria de la Filosofia<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/comentario-de-texto\/\">Comentari de text<\/a><\/span> \u00bb <span class=\"breadcrumb_last\" aria-current=\"page\">Comentari de text resolt de Kant \u2013 Fonamentaci\u00f3 de la metaf\u00edsica dels costums<\/span><\/span><\/div>\n\n\n<h2 class=\"wp-block-heading\">Introducci\u00f3<\/h2>\n\n\n\n<p>A continuaci\u00f3 et trobar\u00e0s amb un comentari de text resolt de Kant. Es tracta, concretament, d&#039;un fragment clau de la <em>Fonamentaci\u00f3 de la metaf\u00edsica dels costums<\/em> d&#039;Immanuel Kant. Aquest text va apar\u00e8ixer a l&#039;examen de l&#039;EBAU de la convocat\u00f2ria ordin\u00e0ria de l&#039;any 2024 a Arag\u00f3.<\/p>\n\n\n\n<div data-wp-interactive=\"core\/file\" class=\"wp-block-file\"><object data-wp-bind--hidden=\"!state.hasPdfPreview\" hidden class=\"wp-block-file__embed\" data=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Aragon-Ordinaria-de-2024.pdf\" type=\"application\/pdf\" style=\"width:100%;height:200px\" aria-label=\"Incrustaci\u00f3 del fitxer Arag\u00f3n (Ordinaria de 2024).\"><\/object><a id=\"wp-block-file--media-d3756ea8-9425-4bb2-ad41-72de28447fca\" href=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Aragon-Ordinaria-de-2024.pdf\">Arag\u00f3 (Ordin\u00e0ria de 2024)<\/a><a href=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Aragon-Ordinaria-de-2024.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-d3756ea8-9425-4bb2-ad41-72de28447fca\">Desc\u00e0rrega<\/a><\/div>\n\n\n\n<p>El passatge que comentem gira al voltant d&#039;un dels principis fonamentals de la seva \u00e8tica: l&#039;imperatiu pr\u00e0ctic, que ens obliga a tractar tot \u00e9sser racional sempre com un fi i mai nom\u00e9s com un mitj\u00e0.<\/p>\n\n\n\n<p>Aquest tipus de text encaixa perfectament dins del bloc 3 del curr\u00edculum, al nucli tem\u00e0tic &quot;El debat metaf\u00edsic modern. La filosofia cr\u00edtica d&#039;Immanuel Kant i el problema de la metaf\u00edsica com saber&quot;. A m\u00e9s, la seva rellev\u00e0ncia pr\u00e0ctica i te\u00f2rica el converteix en un candidat habitual per ser incl\u00f2s a les proves d&#039;acc\u00e9s a la universitat. <\/p>\n\n\n\n<p>Si us interessa, aqu\u00ed us deixo el v\u00eddeo on explico el text i faig el comentari:<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"EVAU \/ COMENTARI de TEXT RESOLT de KANT que va sortir a la SELECTIVITAT de 2024\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/QmJt-JHreA0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">Recomanaci\u00f3 inicial: com abordar el comentari de text<\/h2>\n\n\n\n<p>Abans de llan\u00e7ar-te a comentar qualsevol fragment filos\u00f2fic, et recomanem que consultis la nostra guia detallada sobre<a href=\"https:\/\/lapalabrarazonada.es\/ca\/como-hacer-un-comentario-de-texto-filosofico\/\"> <strong>com fer un bon comentari de text filos\u00f2fic a l&#039;EBAU<\/strong><\/a>, on expliquem amb exemples reals com respondre les tres preguntes de l&#039;examen. Recorda que el comentari de text suposa 4 punts sobre 10, per la qual cosa \u00e9s essencial dominar aquesta part per treure&#039;n bona nota. <\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Text de Kant: Fonamentaci\u00f3 de la metaf\u00edsica dels costums<\/h2>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Ara jo dic que l&#039;home, i, en general, tot \u00e9sser racional, existeix com a fi en si mateix i no nom\u00e9s com a mitj\u00e0 per a qualsevol \u00fas d&#039;aquesta o aquella voluntat i ha de ser considerat sempre al mateix temps com a fi en totes les seves accions, no nom\u00e9s les dirigides cap a si mateix sin\u00f3 les dirigides tamb\u00e9 als altres \u00e9ssers racionals (\u2026) Els \u00e9ssers l&#039;exist\u00e8ncia dels quals no s\u00f3n descansats en la nostra voluntat sin\u00f3 en la natura, simples mitjans, i per aix\u00f2 es diuen \u201ccoses\u201d. En canvi, els \u00e9ssers racionals s&#039;anomenen persones perqu\u00e8 la seva naturalesa els distingeix com a fins en si mateixos, \u00e9s a dir, com una cosa que no pot ser usada merament com a mitj\u00e0 i, per tant, limita tot caprici en aquest sentit (i \u00e9s, en definitiva, objecte de respecte). No s\u00f3n aquests, doncs, mers fins subjectius, l&#039;exist\u00e8ncia dels quals t\u00e9 un valor per a nosaltres com a efecte de la nostra acci\u00f3, sin\u00f3 que s\u00f3n fins objectius, \u00e9s a dir, \u00e9ssers l&#039;exist\u00e8ncia dels quals \u00e9s en si mateixa un fi tal que en el seu lloc no es pot posar cap altre fi per al qual aquest hauria de servir de mitj\u00e0, perqu\u00e8 sense aix\u00f2 no hi hauria possibilitat de trobar enlloc res amb valor absolut, i si tot valor fos condicionat amb cap absolut, condicionat, sense cap valor fora condicionat suprem per a la ra\u00f3.(\u2026) L&#039;imperatiu pr\u00e0ctic ser\u00e0 llavors com segueix: obra de tal manera que et relacionis amb la humanitat, tant en la teva persona com en la de qualsevol altre, sempre com un fi i mai nom\u00e9s com un mitj\u00e0.<br><em>(<\/em>Kant<em>, Fonamentaci\u00f3 de la metaf\u00edsica dels costums)<\/em><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Comentari de text resolt<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Introducci\u00f3, tema, tesis i idees principals (2 punts)<\/h3>\n\n\n\n<p>Aqu\u00ed el lector es trobar\u00e0 amb un comentari de text d&#039;un fragment de<em> Fonamentaci\u00f3 de la metaf\u00edsica dels costums<\/em> de Kant, en qu\u00e8 l&#039;autor alemany ens ofereix la segona formulaci\u00f3 de l&#039;imperatiu categ\u00f2ric. Aquest fragment tracta sobre el valor intr\u00ednsec de tot \u00e9sser racional en tant que fi en si mateix i de com aix\u00f2 es plasma en la seva \u00e8tica. La tesi kantiana consisteix a sostenir que tot \u00e9sser racional t\u00e9 valor en si mateix i, per tant, que \u00e9s una persona.<\/p>\n\n\n\n<p>Aquesta tesi es refor\u00e7a a partir de la comparaci\u00f3 entre les \u201ccoses\u201d i les persones. Mentre que les coses tenen un valor relatiu en tant que s\u00f3n mitjans per aconseguir all\u00f2 que una persona desitgi, tota persona considera Kant, que no ha de ser tractada com un mitj\u00e0, sin\u00f3 com un fi. En altres paraules, no podem tractar com un fi nom\u00e9s la nostra persona, nom\u00e9s nosaltres mateixos, sin\u00f3 que recon\u00e8ixer que tota persona \u00e9s un fi suposa tenir-ho en compte a l&#039;hora de relacionar-nos amb qualsevol altre. Aix\u00ed doncs, aquesta idea kantiana posa \u201cl\u00edmit\u201d a tot caprici hum\u00e0, \u00e9s a dir, limita all\u00f2 que hem de fer o no.<\/p>\n\n\n\n<p>Una altra idea defensada per Kant consisteix a assenyalar que un fi en si mateix \u00e9s el mateix que un fi objectiu i que, per tant, tota persona \u00e9s insubstitu\u00efble. A ulls de Kant, que hi hagi un fi objectiu significa que hi ha un criteri o valor absolut que pot fonamentar l&#039;\u00e8tica kantiana. En altres termes, si no exist\u00eds un fi objectiu, si tot fi fos subjectiu i, per tant, relatiu, no hi hauria cap criteri o (en paraules del mateix Kant) no hi hauria \u201ccap principi pr\u00e0ctic suprem per a la ra\u00f3\u201d. Aquest criteri suprem rep el nom a la filosofia kantiana d&#039;imperatiu categ\u00f2ric i la seva segona formulaci\u00f3 \u00e9s la que es correspon amb les idees aqu\u00ed tractades i el trobem just al final del text quan Kant afirma: \u201cobra de tal manera que et relacionis amb la humanitat, tant en la teva persona com en la de qualsevol altre, sempre com un fi i mai nom\u00e9s com un mitj\u00e0.\u201d<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Contextualitzaci\u00f3 i relaci\u00f3 amb altres corrents (2 punts)<\/h3>\n\n\n\n<p>El text s&#039;emmarca en la filosofia moral de <strong>Kant<\/strong>, desenvolupada en el context del <strong>projecte il\u00b7lustrat<\/strong>, que defensa l&#039;autonomia de la ra\u00f3 i la dignitat de l&#039;\u00e9sser hum\u00e0 com a fi en si mateix. La distinci\u00f3 entre mitjans i fins, central al fragment, t\u00e9 l&#039;origen en <strong>Arist\u00f2til<\/strong>, qui va ser el primer a plantejar-la en la seva \u00e8tica teleol\u00f2gica, encara que subordinant els fins a la consecuci\u00f3 de la felicitat (eudaimonia). Kant, en canvi, trenca amb aquesta tradici\u00f3 en afirmar que la moral no pot dependre de cap fi emp\u00edric, sin\u00f3 nom\u00e9s del respecte al deure. Enfront de <strong>Hume<\/strong>, que basa la moral en els sentiments, Kant proposa una \u00e8tica racional, influ\u00efda per la confian\u00e7a <strong>cartesiana <\/strong>a la <strong>universalitat de la ra\u00f3<\/strong>. Aquesta defensa de la ra\u00f3 pr\u00e0ctica ser\u00e0 clau per fonamentar posteriorment els <strong>drets humans<\/strong>, que reconeixen tota persona com un fi en si mateixa.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusi\u00f3: per qu\u00e8 \u00e9s important aquest fragment?<\/h2>\n\n\n\n<p>Aquest comentari de text resolt de Kant \u00e9s fonamental per entendre l&#039;\u00e8tica moderna i els fonaments filos\u00f2fics dels drets humans. El principi de tractar l&#039;\u00e9sser hum\u00e0 com a fi en si mateix ha inspirat no nom\u00e9s teories \u00e8tiques contempor\u00e0nies, sin\u00f3 tamb\u00e9 declaracions universals com la dels drets humans de 1948. Dominar aquest text i el seu context et permet abordar amb solv\u00e8ncia no nom\u00e9s el comentari de text, sin\u00f3 tamb\u00e9 redaccions i definicions conceptuals a l&#039;examen.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Altres comentaris de text de Kant<\/h2>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-overlaygrid iscvblock iscvreal overlay1 layout1\" id=\"pt-cv-view-qau0vze9\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"3\"><div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-kant-2o-bachillerato\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"439\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/04\/KANT-768x439.jpg\" class=\"pt-cv-thumbnail\" alt=\"Comentario texto Kant EBAU\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-kant-2o-bachillerato\/\" class=\"_self\" target=\"_self\" >Comentari de text de Kant \u2013 2n Batxillerat \u2013 Proleg\u00f2mens a tota metaf\u00edsica futura<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-la-critica-de-la-razon-pura-de-kant\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1231\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/02\/71THx1AITaL-768x1231.jpg\" class=\"pt-cv-thumbnail\" alt=\"Kant comentario texto Cr\u00edtica de la raz\u00f3n pura\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-la-critica-de-la-razon-pura-de-kant\/\" class=\"_self\" target=\"_self\" >Comentari de text de la Cr\u00edtica de la Ra\u00f3 Pura de Kant \u2013 EBAU<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-kant\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"539\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575-768x539.jpg\" class=\"pt-cv-thumbnail\" alt=\"Comentario de texto resuelto Kant\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-kant\/\" class=\"_self\" target=\"_self\" >Comentari de text filos\u00f2fic de Kant: \u00abCr\u00edtica de la ra\u00f3 pura\u00bb<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-resuelto-de-kant\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"539\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575-768x539.jpg\" class=\"pt-cv-thumbnail\" alt=\"Comentario de texto resuelto Kant\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-resuelto-de-kant\/\" class=\"_self\" target=\"_self\" >Comentari de text resolt de Kant \u2013 Fonamentaci\u00f3 de la metaf\u00edsica dels costums<\/a><\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n#pt-cv-view-qau0vze9 .pt-cv-thumb-wrapper::before {background: rgba(0,0,0,.4); opacity: 0.8;}#pt-cv-view-qau0vze9 .pt-cv-overlay-wrapper {justify-content: center;}\n#pt-cv-view-qau0vze9 .pt-cv-meta-fields {  }#pt-cv-view-qau0vze9 .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-qau0vze9 .pt-cv-title a { display: block; }#pt-cv-view-qau0vze9 .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 20px; }#pt-cv-view-qau0vze9 .pt-cv-titlesm a { font-weight: 600;font-size: 18px; }#pt-cv-view-qau0vze9 .pt-cv-content { font-size: 15px; }#pt-cv-view-qau0vze9 .pt-cv-rmwrap {  }#pt-cv-view-qau0vze9 .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-qau0vze9 .pt-cv-taxoterm { margin: 0px 0px 20px 0px; }#pt-cv-view-qau0vze9 .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-qau0vze9 + .pt-cv-pagination-wrapper {  }#pt-cv-view-qau0vze9 + .pt-cv-pagination-wrapper a { font-size: 14px; }#pt-cv-view-qau0vze9 > .pt-cv-page {grid-template-columns: repeat(3, 1fr);grid-auto-rows: 250px;grid-gap: 10px;}\n@media all and (max-width: 1024px) { \n#pt-cv-view-qau0vze9 > .pt-cv-page {}\n} \n@media all and (max-width: 767px) { \n#pt-cv-view-qau0vze9 > .pt-cv-page {grid-template-columns: repeat(1, 1fr);}\n} <\/style>","protected":false},"excerpt":{"rendered":"<p>Introducci\u00f3n A continuaci\u00f3n te vas a encontrar con un comentario de texto resuelto de Kant. Se trata, concretamente, de un fragmento clave de la Fundamentaci\u00f3n de la metaf\u00edsica de las costumbres de Immanuel Kant. Este texto apareci\u00f3 en el examen de la EBAU de la convocatoria ordinaria del a\u00f1o 2024 en Arag\u00f3n. El pasaje que [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1897,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"iawp_total_views":1749,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[390],"tags":[391,489,490,273],"class_list":["post-1896","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-comentario-de-texto","tag-comentario-de-texto-filosofico","tag-comentario-kant","tag-comentario-texto-kant","tag-kant"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Comentario de texto resuelto de Kant - Fundamentaci\u00f3n de la metaf\u00edsica de las costumbres - La Palabra Razonada<\/title>\n<meta name=\"description\" content=\"Consulta este comentario de texto filos\u00f3fico resuelto de la filosof\u00eda moral de Kant que sali\u00f3 en la EBAU en 2014\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-resuelto-de-kant\/\" \/>\n<meta property=\"og:locale\" content=\"ca_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Comentario de texto resuelto de Kant - Fundamentaci\u00f3n de la metaf\u00edsica de las costumbres - La Palabra Razonada\" \/>\n<meta property=\"og:description\" content=\"Consulta este comentario de texto filos\u00f3fico resuelto de la filosof\u00eda moral de Kant que sali\u00f3 en la EBAU en 2014\" \/>\n<meta property=\"og:url\" content=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-resuelto-de-kant\/\" \/>\n<meta property=\"og:site_name\" content=\"La Palabra Razonada\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-28T15:12:25+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-04-22T13:12:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1616\" \/>\n\t<meta property=\"og:image:height\" content=\"1135\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"rubenlapalabrarazonada\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrit per\" \/>\n\t<meta name=\"twitter:data1\" content=\"rubenlapalabrarazonada\" \/>\n\t<meta name=\"twitter:label2\" content=\"Temps estimat de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minuts\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/comentario-de-texto-resuelto-de-kant\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/comentario-de-texto-resuelto-de-kant\\\/\"},\"author\":{\"name\":\"rubenlapalabrarazonada\",\"@id\":\"https:\\\/\\\/lapalabrarazonada.es\\\/#\\\/schema\\\/person\\\/59cb6b1b24076cf9ee7cb9ef6ba58a3f\"},\"headline\":\"Comentario de texto resuelto de Kant &#8211; 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Se trata de un texto que te va a servir para\u2026","rel":"","context":"A &quot;Comentario de texto&quot;","block_context":{"text":"Comentario de texto","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/comentario-de-texto\/"},"img":{"alt_text":"Kant comentario texto Cr\u00edtica de la raz\u00f3n pura","src":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/02\/71THx1AITaL.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/02\/71THx1AITaL.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/02\/71THx1AITaL.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/02\/71THx1AITaL.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/02\/71THx1AITaL.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/02\/71THx1AITaL.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":2080,"url":"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-kant\/","url_meta":{"origin":1896,"position":2},"title":"Comentari de text filos\u00f2fic de Kant: \u00abCr\u00edtica de la ra\u00f3 pura\u00bb","author":"rubenlapalabrarazonada","date":"abril 28, 2025","format":false,"excerpt":"Introducci\u00f3n El siguiente comentario de texto se centra en un fragmento del \"Pr\u00f3logo de la segunda edici\u00f3n\" de la Cr\u00edtica de la raz\u00f3n pura de Immanuel Kant, obra fundamental de la filosof\u00eda moderna. Este pasaje refleja el llamado \"giro copernicano\" en la teor\u00eda del conocimiento. El fragmento puede aparecer en\u2026","rel":"","context":"A &quot;Blog&quot;","block_context":{"text":"Blog","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/blog\/"},"img":{"alt_text":"Comentario de texto resuelto Kant","src":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":3245,"url":"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-kant-2o-bachillerato\/","url_meta":{"origin":1896,"position":3},"title":"Comentari de text de Kant \u2013 2n Batxillerat \u2013 Proleg\u00f2mens a tota metaf\u00edsica futura","author":"rubenlapalabrarazonada","date":"abril 22, 2026","format":false,"excerpt":"Introducci\u00f3n Aqu\u00ed vas a encontrar un comentario de texto resuelto de un fragmento de la obra Proleg\u00f3menos a toda metaf\u00edsica futura de Kant. Se trata de un texto que se inscribe dentro del debate metaf\u00edsico moderno, en el que Kant explica la cr\u00edtica a la noci\u00f3n de causalidad de David\u2026","rel":"","context":"A &quot;Comentario de texto&quot;","block_context":{"text":"Comentario de texto","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/comentario-de-texto\/"},"img":{"alt_text":"Comentario texto Kant EBAU","src":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/04\/KANT.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/04\/KANT.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/04\/KANT.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2026\/04\/KANT.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":1931,"url":"https:\/\/lapalabrarazonada.es\/ca\/la-etica-kantiana\/","url_meta":{"origin":1896,"position":4},"title":"L&#039;\u00e8tica kantiana","author":"rubenlapalabrarazonada","date":"abril 11, 2025","format":false,"excerpt":"Introducci\u00f3 T&#039;has preguntat mai si mentir sempre est\u00e0 malament? O si hi ha accions que s\u00f3n correctes encara que no ens benefici\u00efn? Aquestes s\u00f3n preguntes que el fil\u00f2sof Immanuel Kant va intentar respondre al segle XVIII, en plena Il\u00b7lustraci\u00f3, desenvolupant una proposta \u00e8tica que ha marcat profundament el pensament\u2026","rel":"","context":"A &quot;Kant&quot;","block_context":{"text":"Kant","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/filosofia-moderna\/kant\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/6nLBDbA8QSk\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2151,"url":"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-de-nietzsche-resuelto-como-el-mundo-verdadero-se-convirtio-en-fabula\/","url_meta":{"origin":1896,"position":5},"title":"Comentari de text de Nietzsche resolt \u2013 Com el \u00abm\u00f3n veritable\u00bb es va convertir en faula","author":"rubenlapalabrarazonada","date":"maig 13, 2025","format":false,"excerpt":"Introducci\u00f3n En esta entrada te vas a encontrar con un comentario de texto resuelto de Nietzsche. Se trata del fragmento \u201cC\u00f3mo el \u2018mundo verdadero\u2019 acab\u00f3 convirti\u00e9ndose en una f\u00e1bula\u201d, incluido en El crep\u00fasculo de los \u00eddolos (1889), donde Friedrich Nietzsche expone con su caracter\u00edstico estilo afor\u00edstico y sarc\u00e1stico una cr\u00edtica\u2026","rel":"","context":"A &quot;Comentario de texto&quot;","block_context":{"text":"Comentario de texto","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/comentario-de-texto\/"},"img":{"alt_text":"Friedrich Nietzche m\u00e9todo geneal\u00f3gico","src":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/friedrich-nietzsche-wide_webp.webp?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/friedrich-nietzsche-wide_webp.webp?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/friedrich-nietzsche-wide_webp.webp?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/friedrich-nietzsche-wide_webp.webp?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/friedrich-nietzsche-wide_webp.webp?resize=1050%2C600&ssl=1 3x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/1896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/comments?post=1896"}],"version-history":[{"count":7,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/1896\/revisions"}],"predecessor-version":[{"id":3273,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/1896\/revisions\/3273"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/media\/1897"}],"wp:attachment":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/media?parent=1896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/categories?post=1896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/tags?post=1896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}