{"id":2611,"date":"2025-07-18T14:12:22","date_gmt":"2025-07-18T14:12:22","guid":{"rendered":"https:\/\/lapalabrarazonada.es\/?p=2611"},"modified":"2025-10-11T08:15:24","modified_gmt":"2025-10-11T08:15:24","slug":"ausencia-de-byung%e2%80%91chul-han","status":"publish","type":"post","link":"https:\/\/lapalabrarazonada.es\/ca\/ausencia-de-byung%e2%80%91chul-han\/","title":{"rendered":"\u00abAbs\u00e8ncia de Byung-Chul Han"},"content":{"rendered":"<div class=\"yoast-breadcrumbs\"><span><span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/\">Portada<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/category\/byung-chul-han\/\">Byung-Chul Han<\/a><\/span> \u00bb <span class=\"breadcrumb_last\" aria-current=\"page\">\u00abAbs\u00e8ncia de Byung-Chul Han<\/span><\/span><\/div>\n\n\n<h2 class=\"wp-block-heading\">Introducci\u00f3<\/h2>\n\n\n\n<p>A <em>Abs\u00e8ncia. Sobre la cultura i la filosofia de l&#039;Orient Lluny\u00e0<\/em> (2007), Byung-Chul Han planteja una q\u00fcesti\u00f3 que sembla contradir els pilars del pensament occidental: l&#039;abs\u00e8ncia \u00e9s, paradoxalment, plena. Aquest assaig ofereix una mirada profunda a com les cultures de la Xina, el Jap\u00f3 o Corea construeixen bellesa i significat a trav\u00e9s del buit, del pas, d&#039;all\u00f2 que no es fixa. En una \u00e8poca dominada pel \u201cjo\u201d, el progr\u00e9s i la pres\u00e8ncia constant, Han repta les nostres conviccions m\u00e9s arrelades.<\/p>\n\n\n\n<p>Et deixo per aqu\u00ed la meva ressenya del llibre en format v\u00eddeo, per si t&#039;interessa:<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Ressenya d&#039;ABS\u00c8NCIA de BYUNG-CHUL HAN \/Sobre la cultura i la filosofia de l&#039;Orient Lluny\u00e0\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/Cz8AfCsvzzY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Contrast radical: ess\u00e8ncia vs. abs\u00e8ncia<\/h2>\n\n\n\n<p>L&#039;an\u00e0lisi central que proposa Han enfronta dues tradicions filos\u00f2fiques: a Occident, la recerca d&#039;ess\u00e8ncia i perman\u00e8ncia \u2014encarnada en autors com Heidegger o Derrida\u2014; mentre que a Orient preval l&#039;abs\u00e8ncia, el transitori, el sense contorns ni jo hegem\u00f2nic. Segons Han, la cultura occidental reifica, difer\u00e8ncia, interioritza; en canvi, el pensament taoista o zen cultiva el flux, la dissoluci\u00f3 del subjecte:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c&quot;La no ess\u00e8ncia, l&#039;abs\u00e8ncia se sostreu a tota fixaci\u00f3 substancial.&quot;\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Aquesta oposici\u00f3 no \u00e9s nom\u00e9s conceptual, sin\u00f3 est\u00e8tica: l&#039;espai arquitect\u00f2nic, la llum en temples o la disposici\u00f3 d&#039;un jard\u00ed japon\u00e8s remeten a aquest ideal del buit com a plenitud potencial.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Abs\u00e8ncia a la vida quotidiana oriental<\/h2>\n\n\n\n<p>Han recorre sis \u00e0mbits on l&#039;abs\u00e8ncia no nom\u00e9s apareix, sin\u00f3 que estructura maneres d&#039;habitar i conviure:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Arquitectura<\/strong>: temples que decanten entre interior i exterior, esborrant contorns r\u00edgids<\/li>\n\n\n\n<li><strong>Llum<\/strong>: no resplendor total ni clausura fosca, sin\u00f3 matisos que no imposen pres\u00e8ncia absoluta. .<\/li>\n\n\n\n<li><strong>Cuina oriental<\/strong>: abs\u00e8ncia de \u201cplat principal\u201d, predomini de l&#039;arr\u00f2s, sabor subtil que no imposa jerarquies <\/li>\n\n\n\n<li><strong>Llenguatge core\u00e0 o xin\u00e8s antic<\/strong>: estructures gramaticals on no sempre hi ha subjecte expl\u00edcit, cosa que refor\u00e7a la transitorietat.<\/li>\n\n\n\n<li><strong>Gestualitat<\/strong>: saludar evitant contacte visual directe, com a reconeixement que \u201cjo\u201d no \u00e9s el centre absolut. .<\/li>\n\n\n\n<li><strong>Arts i teatre de titelles<\/strong>: \u00e8mfasi en all\u00f2 que passa m\u00e9s enll\u00e0 de l&#039;actor, en l&#039;abs\u00e8ncia de figura central.<\/li>\n<\/ul>\n\n\n\n<p>Han articulat aquests exemples com una resist\u00e8ncia cultural a la l\u00f2gica occidental del subjecte, del jo que domina.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Una idea filos\u00f2fica profunda: el subjecte com a empremta<\/h2>\n\n\n\n<p>Dins la seva l\u00facida exposici\u00f3, Han desenvolupa una idea poc explorada per\u00f2 fonamental: l&#039;abs\u00e8ncia com a forma d&#039;\u00e8tica existencial i est\u00e8tica. Basant-se en Laozi, afirma: \u201cun bon caminant no deixa petjades\u201d. Contra el subjecte que es referma en la seva pr\u00f2pia ess\u00e8ncia, Han proposa un subjecte que es redueix en caminar, que es buida.<\/p>\n\n\n\n<p>Aquest punt connecta amb un autor poc conegut per\u00f2 rigor\u00f3s: <strong>Fran\u00e7ois Jullien<\/strong>, fil\u00f2sof i sin\u00f2leg franc\u00e8s, l&#039;obra del qual <em>L&#039;hivern de la llengua<\/em> examina com el llenguatge no consolida necess\u00e0riament realitats s\u00f2lides. Han ho cita per argumentar que el buit \u2014el no-tot\u2014 no \u00e9s mancan\u00e7a sin\u00f3 obertura. No obstant aix\u00f2, els seus contrastos, de vegades, simplifiquen tradicions complexes. .<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Rellev\u00e0ncia contempor\u00e0nia: m\u00e9s enll\u00e0 de l&#039;exotisme<\/h2>\n\n\n\n<p>Han no ofereix receptes gurmet ni espiritualitats prefabricades. La seva intenci\u00f3 \u00e9s \u201cdespullar\u201d la il\u00b7lusi\u00f3 occidental de con\u00e8ixer-ho tot i dominar-ho. A l&#039;era digital, on el soroll hipercomunicatiu i el narcisisme autodestructiu prevalen, l&#039;abs\u00e8ncia apareix com a valor regeneratiu:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Afavoreix una consci\u00e8ncia del <strong>no jo<\/strong>, contr\u00e0ria a l&#039;ego hiperactiu.<\/li>\n\n\n\n<li>Permet cultivar espais mentals per a la contemplaci\u00f3 i la transici\u00f3.<\/li>\n\n\n\n<li>Ens fa practicar una <strong>\u00e8tica de la petjada lleugera<\/strong>, m\u00e9s emp\u00e0tica i humil.<\/li>\n<\/ul>\n\n\n\n<p>Aquest retorn a all\u00f2 subtil no \u00e9s nost\u00e0lgia, sin\u00f3 estrat\u00e8gia per a una vida m\u00e9s vivible.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Cr\u00edtiques i tensi\u00f3 del plantejament<\/h2>\n\n\n\n<p>La revisi\u00f3 exhaustiva de l&#039;estil hani\u00e0 revela encerts i tensions:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Rigor hermen\u00e8utic<\/strong>: el seu estil, amb cites nombroses, es construeix amb precisi\u00f3, per\u00f2 de vegades enfosqueix l&#039;argument.<\/li>\n\n\n\n<li><strong>Orientalisme cr\u00edtic<\/strong>: el defecte principal \u00e9s presentar l&#039;Extrem Orient com a monol\u00edtic, sense matisos hist\u00f2rics o debats interns<\/li>\n\n\n\n<li><strong>Contrast dicot\u00f2mic<\/strong>: l&#039;oposici\u00f3 Occident-Orient pot caure en polaritzacions excessives, encara que \u00fatils com a provocaci\u00f3. .<\/li>\n<\/ol>\n\n\n\n<p>Tot i aquests l\u00edmits, la pot\u00e8ncia del llibre resideix a obligar-nos a repensar el que donem per obvi: perman\u00e8ncia, ess\u00e8ncia, subjecte, pres\u00e8ncia.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Connexi\u00f3 amb un altre autor poc conegut: \u00c9tienne Souriau i l&#039;est\u00e8tica de l&#039;absent<\/h2>\n\n\n\n<p>Per aprofundir en una figura menys explotada, \u00e9s interessant connectar <em>Abs\u00e8ncia<\/em> amb <strong>\u00c9tienne Souriau<\/strong> (1892-1979), fil\u00f2sof franc\u00e8s de l&#039;est\u00e8tica. A la seva obra <em>Esth\u00e9tique mat\u00e9rielle<\/em>, Souriau assenyala que el bell no resideix nom\u00e9s en la forma present, sin\u00f3 en les resson\u00e0ncies, en els suggeriments vetllats: la llum en penombra, el suggeriment del silenci a la pintura. Per a Souriau, com per a Han, el buit no \u00e9s falta, sin\u00f3 pres\u00e8ncia indirecta. Tots dos comparteixen que all\u00f2 no dit, all\u00f2 absent, \u00e9s el veritable motor de l&#039;impacte est\u00e8tic.<\/p>\n\n\n\n<p>Aquesta alian\u00e7a est\u00e9n la reflexi\u00f3 de Han m\u00e9s enll\u00e0 del que \u00e9s comparatiu cap a una est\u00e8tica universal del buit.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusi\u00f3<\/h2>\n\n\n\n<p><em>Abs\u00e8ncia<\/em> de Byung\u2011Chul Han \u00e9s una provocaci\u00f3 filos\u00f2fica de primer ordre. Ens for\u00e7a a repensar valors fonamentals del pensament occidental: ess\u00e8ncia, jo, pres\u00e8ncia, perman\u00e8ncia. La seva for\u00e7a rau en utilitzar all\u00f2 quotidi\u00e0 \u2014art, cuina, llenguatge\u2014 per demostrar que el buit pot ser substantiu, que all\u00f2 absent pot estructurar all\u00f2 real. Amb una lectura filos\u00f2fica rigorosa, vinculada a Souriau, \u00e9s possible construir una proposta est\u00e8tica i existencial que renovi el nostre sentit de l&#039;\u00e9sser sense caure en solucions espiritualistes de supermercat.<\/p>\n\n\n\n<p><strong>El valor de l&#039;abs\u00e8ncia<\/strong> es converteix, aix\u00ed, en ritu de pas cap a una forma de consci\u00e8ncia menys agressiva, m\u00e9s dial\u00f2gica amb all\u00f2 altre, amb el silenci, amb el no jo.<\/p>\n\n\n\n<p>Si us interessa, us deixo per aqu\u00ed l&#039;enlla\u00e7 al llibre:<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/amzn.to\/3TIhT7U\"><img loading=\"lazy\" decoding=\"async\" width=\"656\" height=\"1024\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/07\/61RP8MxQrGL-656x1024.jpg\" alt=\"Ausencia de Byung-Chul Han\" class=\"wp-image-2613\" srcset=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/07\/61RP8MxQrGL-656x1024.jpg 656w, https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/07\/61RP8MxQrGL-192x300.jpg 192w, https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/07\/61RP8MxQrGL-768x1198.jpg 768w, https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/07\/61RP8MxQrGL-985x1536.jpg 985w, https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/07\/61RP8MxQrGL-1313x2048.jpg 1313w, https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/07\/61RP8MxQrGL.jpg 1477w\" sizes=\"auto, (max-width: 656px) 100vw, 656px\" \/><\/a><\/figure>","protected":false},"excerpt":{"rendered":"<p>Introducci\u00f3n En Ausencia. Acerca de la cultura y la filosof\u00eda del Lejano Oriente (2007), Byung\u2011Chul Han plantea una cuesti\u00f3n que parece contradecir los pilares del pensamiento occidental: la ausencia es, parad\u00f3jicamente, plena. Este ensayo ofrece una mirada profunda a c\u00f3mo las culturas de China, Jap\u00f3n o Corea construyen belleza y significado a trav\u00e9s del vac\u00edo, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":2753,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"iawp_total_views":75,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[437],"tags":[],"class_list":["post-2611","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-byung-chul-han"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>&quot;Ausencia\u201d de Byung\u2011Chul Han - La Palabra Razonada<\/title>\n<meta name=\"description\" content=\"Reflexi\u00f3n filos\u00f3fica sobre \u201cAusencia\u201d de Byung\u2011Chul Han: el valor de la ausencia en contraste con el pensamiento occidental.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lapalabrarazonada.es\/ca\/ausencia-de-byung\u2011chul-han\/\" \/>\n<meta property=\"og:locale\" content=\"ca_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"&quot;Ausencia\u201d de Byung\u2011Chul Han - 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