{"id":847,"date":"2025-02-12T09:00:00","date_gmt":"2025-02-12T09:00:00","guid":{"rendered":"https:\/\/lapalabrarazonada.es\/?p=847"},"modified":"2025-04-21T08:48:39","modified_gmt":"2025-04-21T08:48:39","slug":"tomas-de-aquino-y-su-critica-al-ontologismo-mediante-las-cinco-vias","status":"publish","type":"post","link":"https:\/\/lapalabrarazonada.es\/ca\/tomas-de-aquino-y-su-critica-al-ontologismo-mediante-las-cinco-vias\/","title":{"rendered":"Tom\u00e1s de Aquino i la seva cr\u00edtica a l&#039;ontologisme: les cinc vies"},"content":{"rendered":"<div class=\"yoast-breadcrumbs\"><span><span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/\">Portada<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/category\/21-ontologismo-ateismo-y-agnosticismo\/\">21. Ontologisme, ateisme i agnosticisme<\/a><\/span> \u00bb <span><a href=\"https:\/\/lapalabrarazonada.es\/ca\/category\/21-ontologismo-ateismo-y-agnosticismo\/ontologismo\/\">Ontologisme<\/a><\/span> \u00bb <span class=\"breadcrumb_last\" aria-current=\"page\">Tom\u00e1s de Aquino i la seva cr\u00edtica a l&#039;ontologisme: les cinc vies<\/span><\/span><\/div>\n\n\n<h2 class=\"wp-block-heading\">Introducci\u00f3<\/h2>\n\n\n\n<p>Tom\u00e0s d&#039;Aquino (1225-1274), una de les figures m\u00e9s destacades de l&#039;Escol\u00e0stica i de la <a href=\"https:\/\/lapalabrarazonada.es\/ca\/historia-de-la-filosofia-2o-bach\/filosofia-medieval-2o-bachillerato\/\">filosofia medieval<\/a>, va buscar reconciliar la ra\u00f3 filos\u00f2fica amb les veritats de la fe cristiana. A la seva obra mestra, <em>Suma Teol\u00f2gica<\/em>, Aquino presenta cinc arguments, coneguts com les \u00abcinc vies\u00bb, per demostrar l&#039;exist\u00e8ncia de D\u00e9u. Aquestes vies representen una alternativa a la demostraci\u00f3 ontol\u00f2gica formulada per Anselm de Canterbury, la qual Aquino considerava insuficient per basar-se exclusivament en la definici\u00f3 de D\u00e9u.<\/p>\n\n\n\n<p>Aquest article examina com les cinc vies proposen una metodologia racional i emp\u00edrica per provar l&#039;exist\u00e8ncia de D\u00e9u, alhora que critiquen l&#039;ontologisme com a enfocament filos\u00f2fic. Per a un enfocament general de la filosofia de Tom\u00e0s d&#039;Aquino, us recomanem el nostre breu podcast dedicat a aix\u00f2:<br><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-spotify wp-block-embed-spotify wp-embed-aspect-21-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe title=\"Spotify Embed: 7. Tom\u00e0s d&#039;Aquino\" style=\"border-radius: 12px\" width=\"100%\" height=\"152\" frameborder=\"0\" allowfullscreen allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\" src=\"https:\/\/open.spotify.com\/embed\/episode\/6aqijs5Ej06M24kdVmwUWB?si=Dq8ixnJGRhOPJ5NhsSdBJA&#038;utm_source=oembed\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La cr\u00edtica a l&#039;ontologisme d&#039;Anselmo<\/strong><\/h2>\n\n\n\n<p>L&#039;argument ontol\u00f2gic d&#039;Anselmo sost\u00e9 que l&#039;exist\u00e8ncia de D\u00e9u es dedueix de la seva definici\u00f3 com \u00aball\u00f2 m\u00e9s gran del que res no es pot pensar\u00bb. Per a Anselm, si comprenem aquesta definici\u00f3, hem d&#039;acceptar que D\u00e9u existeix, ja que un \u00e9sser que no existeix no podria ser el m\u00e9s gran possible.<\/p>\n\n\n\n<p>Tom\u00e0s d&#039;Aquino rebutja aquest enfocament per diverses raons:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li><strong>Confian\u00e7a excessiva en la ra\u00f3 humana:<\/strong> Aquino sost\u00e9 que l&#039;enteniment hum\u00e0 no \u00e9s capa\u00e7 de captar plenament l&#039;ess\u00e8ncia divina, cosa que fa que l&#039;argument ontol\u00f2gic sigui insuficient.<\/li>\n\n\n\n<li><strong>Manca d&#039;evid\u00e8ncia emp\u00edrica:<\/strong> Per Aquino, les proves de l\u201fexist\u00e8ncia de D\u00e9u han de partir de l\u201fobservaci\u00f3 del m\u00f3n real, no de conceptes abstractes.<\/li>\n\n\n\n<li><strong>Depend\u00e8ncia d&#039;una definici\u00f3:<\/strong> Aquino argumenta que definir D\u00e9u no implica necess\u00e0riament la seva exist\u00e8ncia a la realitat.<\/li>\n<\/ol>\n\n\n\n<p>En canvi, proposa les cinc vies, que parteixen de l&#039;experi\u00e8ncia i l&#039;observaci\u00f3 del m\u00f3n per arribar a conclusions racionals sobre l&#039;exist\u00e8ncia de D\u00e9u.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Les cinc vies de Tom\u00e0s d&#039;Aquino<\/strong><\/h2>\n\n\n\n<p>Les cinc vies s\u00f3n arguments posteriors que es basen en l&#039;experi\u00e8ncia del m\u00f3n sensible. Cadascuna aborda un aspecte espec\u00edfic de la realitat i culmina en l&#039;afirmaci\u00f3 de l&#039;exist\u00e8ncia d&#039;un \u00e9sser suprem.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>La via del moviment<\/strong><\/h3>\n\n\n\n<p>Aquino observa que tot el que es mou \u00e9s mogut per alguna cosa m\u00e9s. Aquest proc\u00e9s no pot recular a l&#039;infinit; hi ha d&#039;haver un primer motor imm\u00f2bil que inici\u00ef el moviment sense ser mogut. Aquest primer motor \u00e9s D\u00e9u.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>La via de la causa eficient<\/strong><\/h3>\n\n\n\n<p>Tot efecte t\u00e9 una causa, i cap cosa no pot ser causa de si mateixa. Si seguim retrocedint a la cadena de causes, arribem a una primera causa eficient que no \u00e9s causada per una altra. Aquesta causa primera \u00e9s D\u00e9u.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>La via de la conting\u00e8ncia<\/strong><\/h3>\n\n\n\n<p>Al m\u00f3n, hi ha \u00e9ssers contingents, \u00e9s a dir, que poden existir o no existir. Si tot fos contingent, en algun moment no hi hauria res. Per\u00f2 alguna cosa existeix, cosa que implica que hi ha d&#039;haver un \u00e9sser necessari que existeixi per si mateix i sigui la causa dels altres. Aquest \u00e9sser necessari \u00e9s D\u00e9u.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>La via dels graus de perfecci\u00f3<\/strong><\/h3>\n\n\n\n<p>Observem al m\u00f3n diferents graus de perfecci\u00f3: alguna cosa pot ser m\u00e9s o menys bona, veritable o noble. Aquests graus impliquen l\u201fexist\u00e8ncia d\u201fun \u00e9sser m\u00e0ximament perfecte que \u00e9s la font de tota perfecci\u00f3. Aquest \u00e9sser \u00e9s D\u00e9u.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>La via de l&#039;ordre o la teleol\u00f2gica<\/strong><\/h3>\n\n\n\n<p>A l&#039;univers, les coses no tenen intel\u00b7lig\u00e8ncia, per\u00f2 actuen de manera ordenada i amb una finalitat. Aix\u00f2 suggereix que hi hagi un \u00e9sser intel\u00b7ligent que dirigeixi totes les coses cap al seu prop\u00f2sit. Aquest \u00e9sser \u00e9s D\u00e9u.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La rellev\u00e0ncia de Tom\u00e0s d&#039;Aquino i les cinc vies<\/strong><\/h2>\n\n\n\n<p>Les cinc vies de Tom\u00e0s d&#039;Aquino han estat fonamentals per a la filosofia i la teologia cristiana. Ofereixen un marc racional per a la fe, demostrant que l&#039;exist\u00e8ncia de D\u00e9u no \u00e9s nom\u00e9s un dogma, sin\u00f3 una conclusi\u00f3 a la qual es pot arribar mitjan\u00e7ant la ra\u00f3. A m\u00e9s, aquestes vies han inspirat debats filos\u00f2fics sobre la causalitat, la conting\u00e8ncia i l&#039;ordre a l&#039;univers.<\/p>\n\n\n\n<p>Tot i que algunes cr\u00edtiques modernes en q\u00fcestionen la validesa, les cinc vies continuen sent estudiades i discutides, tant per la seva profunditat filos\u00f2fica com per la seva influ\u00e8ncia en el pensament occidental.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div class=\"schema-faq wp-block-yoast-faq-block\"><div class=\"schema-faq-section\" id=\"faq-question-1736851775601\"><strong class=\"schema-faq-question\"><strong>Qu\u00e8 s\u00f3n les cinc vies de Tom\u00e0s d&#039;Aquino?<\/strong><\/strong> <p class=\"schema-faq-answer\">S\u00f3n arguments filos\u00f2fics que busquen demostrar l\u201fexist\u00e8ncia de D\u00e9u a partir de l\u201fobservaci\u00f3 del m\u00f3n sensible: moviment, causa eficient, conting\u00e8ncia, graus de perfecci\u00f3 i ordre.<\/p> <\/div> <div class=\"schema-faq-section\" id=\"faq-question-1736851788705\"><strong class=\"schema-faq-question\"><strong>Per qu\u00e8 Tom\u00e0s d&#039;Aquino critica l&#039;ontologisme?<\/strong><\/strong> <p class=\"schema-faq-answer\">Perqu\u00e8 considera que nom\u00e9s confiar en la definici\u00f3 de D\u00e9u com a prova de la seva exist\u00e8ncia \u00e9s insuficient i no t\u00e9 base en l&#039;experi\u00e8ncia emp\u00edrica.<\/p> <\/div> <div class=\"schema-faq-section\" id=\"faq-question-1736851796694\"><strong class=\"schema-faq-question\"><strong>Qu\u00e8 \u00e9s la via del moviment?<\/strong><\/strong> <p class=\"schema-faq-answer\">\u00c9s un argument que conclou que hi ha d&#039;haver un primer motor imm\u00f2bil que sigui la causa del moviment a l&#039;univers: D\u00e9u.<\/p> <\/div> <div class=\"schema-faq-section\" id=\"faq-question-1736851805965\"><strong class=\"schema-faq-question\"><strong>Quina \u00e9s la import\u00e0ncia de la conting\u00e8ncia a les cinc vies?<\/strong><\/strong> <p class=\"schema-faq-answer\"><\/p> <\/div> <div class=\"schema-faq-section\" id=\"faq-question-1736851815165\"><strong class=\"schema-faq-question\">La conting\u00e8ncia demostra que no tot pot ser contingent; hi ha d&#039;haver un \u00e9sser necessari que expliqui l&#039;exist\u00e8ncia de la resta.<\/strong> <p class=\"schema-faq-answer\"><\/p> <\/div> <div class=\"schema-faq-section\" id=\"faq-question-1736851821713\"><strong class=\"schema-faq-question\"><strong>Continuen sent rellevants les cinc vies avui?<\/strong><\/strong> <p class=\"schema-faq-answer\">Tot i les cr\u00edtiques modernes, les cinc vies continuen sent estudiades i valorades com a aportacions clau al pensament filos\u00f2fic i teol\u00f2gic.<\/p> <\/div> <\/div>\n\n\n\n<h2 class=\"wp-block-heading\">Comentari de text de Tom\u00e1s de Aquino<\/h2>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-collapsible iscvblock iscvreal collapsible layout1\" id=\"pt-cv-view-l3ut9jyv\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"3\"><div class=\"panel-group\" id=\"d7b8da5kl8\"><div class=\"panel panel-default pt-cv-content-item pt-cv-1-col\" >\r\n<div class=\"panel-heading pt-cv-title\">\r\n    <a class=\"panel-title\" data-toggle=\"cvcollapse\" data-parent=\"#d7b8da5kl8\" data-target=\"#84988358fu\" href='https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-tomas-de-aquino\/' onclick='event.preventDefault()'>\r\n\t\tComentari de text resolt: Sant Tom\u00e0s d&#039;Aquino (Suma Teol\u00f2gica, I\u00aa-II\u00aa, q. 94, a. 6)\t<\/a>\r\n\t<\/div>\r\n<div id=\"84988358fu\" class=\"panel-collapse collapse in\">\r\n\t<div class=\"panel-body\">\r\n\t\t<div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-tomas-de-aquino\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"260\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/image-e1738351411714-768x260.jpg\" class=\"pt-cv-thumbnail\" alt=\"Comentario de texto Tom\u00e1s de Aquino resuelto\" \/><\/a><\/div>\n<div class=\"pt-cv-rmwrap\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/comentario-de-texto-tomas-de-aquino\/\" class=\"_self pt-cv-readmore btn btn-success\" target=\"_self\" >Llegiu-ne M\u00e9s<\/a><\/div>\t<\/div>\r\n<\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n\n#pt-cv-view-l3ut9jyv .pt-cv-meta-fields {  }#pt-cv-view-l3ut9jyv .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-l3ut9jyv .pt-cv-title a { display: block; }#pt-cv-view-l3ut9jyv .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 20px; }#pt-cv-view-l3ut9jyv .pt-cv-titlesm a { font-weight: 600;font-size: 18px; }#pt-cv-view-l3ut9jyv .pt-cv-content { font-size: 15px; }#pt-cv-view-l3ut9jyv .pt-cv-rmwrap {  }#pt-cv-view-l3ut9jyv .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-l3ut9jyv .pt-cv-taxoterm {  }#pt-cv-view-l3ut9jyv .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-l3ut9jyv + .pt-cv-pagination-wrapper {  }#pt-cv-view-l3ut9jyv + .pt-cv-pagination-wrapper a { font-size: 14px; }\n@media all and (max-width: 1024px) { \n\n} \n@media all and (max-width: 767px) { \n\n} <\/style>\n\n\n<h2 class=\"wp-block-heading\"><strong>Refer\u00e8ncies<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tom\u00e0s d&#039;Aquino. <em>Suma Teol\u00f2gica<\/em>. 1265-1274.<\/li>\n\n\n\n<li>Gilson, \u00c9tienne. <em>El tomisme: Introducci\u00f3 a la filosofia de Sant Tom\u00e0s d&#039;Aquino<\/em>. 1924.<\/li>\n\n\n\n<li>Copleston, Frederick. <em>Hist\u00f2ria de la filosofia: Tom II<\/em>. 1950.<\/li>\n<\/ul>\n\n\n<div class='pt-cv-wrapper'> <div class=\"pt-cv-view pt-cv-overlaygrid iscvblock iscvreal overlay1 layout1\" id=\"pt-cv-view-phhl3r4u\"><div data-id=\"pt-cv-page-1\" class=\"pt-cv-page\" data-cvc=\"3\"><div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/filosofia-arabe-y-judia\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"308\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/DALL\u00b7E-2025-01-23-17.10.31-An-artistic-depiction-of-medieval-philosophers-Averroes-Ibn-Rushd-and-Maimonides-Moses-ben-Maimon-in-a-scholarly-setting-surrounded-by-books-and--e1739281989378-768x308.webp\" class=\"pt-cv-thumbnail\" alt=\"La filosof\u00eda \u00e1rabe y jud\u00eda\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/filosofia-arabe-y-judia\/\" class=\"_self\" target=\"_self\" >Filosofia \u00e0rab i jueva a l&#039;Edat Mitjana<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/filosofia-y-ciencia-en-la-edad-media\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"683\" height=\"326\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/thomas-van-aquino-treedt-toe-tot-de-dominicanenorde-72437f-1024-e1738838106829.jpg\" class=\"pt-cv-thumbnail\" alt=\"cuestiones fundamentales en la filosof\u00eda medieval\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/filosofia-y-ciencia-en-la-edad-media\/\" class=\"_self\" target=\"_self\" >Filosofia i ci\u00e8ncia a l&#039;Edat Mitjana<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/cuestiones-fundamentales-filosofia-medieval\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"683\" height=\"326\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/thomas-van-aquino-treedt-toe-tot-de-dominicanenorde-72437f-1024-e1738838106829.jpg\" class=\"pt-cv-thumbnail\" alt=\"cuestiones fundamentales en la filosof\u00eda medieval\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/cuestiones-fundamentales-filosofia-medieval\/\" class=\"_self\" target=\"_self\" >Q\u00fcestions fonamentals de la filosofia medieval: fe, ra\u00f3 i la recerca de la veritat<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/asimilacion-filosofia-griega-teologia-medieval\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"110\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/YFS0167025_The-Holie-Bible-Conteynyng-the-olde-Testament-and-the-newe-e1737794695906.jpg\" class=\"pt-cv-thumbnail\" alt=\"La asimilaci\u00f3n de la filosof\u00eda griega por la teolog\u00eda medieval\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/asimilacion-filosofia-griega-teologia-medieval\/\" class=\"_self\" target=\"_self\" >L&#039;assimilaci\u00f3 de la filosofia grega per la teologia medieval. El problema de la relaci\u00f3 entre fe i ra\u00f3<\/a><\/div><\/div><\/div>\n<div class=\"pt-cv-content-item pt-cv-1-col\" ><div class=\"pt-cv-thumb-wrapper\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/anselmo-de-canterbury-y-la-prueba-de-la-existencia-de-dios-el-argumento-ontologico\/\" class=\"_self pt-cv-href-thumbnail pt-cv-thumb-default\" target=\"_self\" ><img loading=\"lazy\" decoding=\"async\" width=\"391\" height=\"432\" src=\"https:\/\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/01\/anselm-of-canterbury-0830c2-small.jpg\" class=\"pt-cv-thumbnail\" alt=\"Anselmo de Canterbury y el ontologismo\" \/><\/a><\/div>\n<div class=\"pt-cv-overlay-wrapper\"><div class=\"pt-cv-title\"><a href=\"https:\/\/lapalabrarazonada.es\/ca\/anselmo-de-canterbury-y-la-prueba-de-la-existencia-de-dios-el-argumento-ontologico\/\" class=\"_self\" target=\"_self\" >Anselm de Canterbury i la prova de l\u00b4exist\u00e8ncia de D\u00e9u: l\u00b4argument ontol\u00f2gic<\/a><\/div><\/div><\/div><\/div><\/div> <\/div> <style>\n#pt-cv-view-phhl3r4u .pt-cv-thumb-wrapper::before {background: rgba(0,0,0,.4); opacity: 0.8;}#pt-cv-view-phhl3r4u .pt-cv-overlay-wrapper {justify-content: center;}\n#pt-cv-view-phhl3r4u .pt-cv-meta-fields {  }#pt-cv-view-phhl3r4u .pt-cv-meta-fields * { font-size: 13px; }#pt-cv-view-phhl3r4u .pt-cv-title a { display: block; }#pt-cv-view-phhl3r4u .pt-cv-title:not(.pt-cv-titlesm) a { font-weight: 600;text-decoration: none;font-size: 20px; }#pt-cv-view-phhl3r4u .pt-cv-titlesm a { font-weight: 600;font-size: 18px; }#pt-cv-view-phhl3r4u .pt-cv-content { font-size: 15px; }#pt-cv-view-phhl3r4u .pt-cv-rmwrap {  }#pt-cv-view-phhl3r4u .pt-cv-readmore { color: #fff;background-color: #0075ff;font-size: 14px; }#pt-cv-view-phhl3r4u .pt-cv-taxoterm { margin: 0px 0px 20px 0px; }#pt-cv-view-phhl3r4u .pt-cv-taxoterm * { color: #222;background-color: #fff6f6;font-size: 14px; }#pt-cv-view-phhl3r4u + .pt-cv-pagination-wrapper {  }#pt-cv-view-phhl3r4u + .pt-cv-pagination-wrapper a { font-size: 14px; }#pt-cv-view-phhl3r4u > .pt-cv-page {grid-template-columns: repeat(3, 1fr);grid-auto-rows: 250px;grid-gap: 10px;}\n@media all and (max-width: 1024px) { \n#pt-cv-view-phhl3r4u > .pt-cv-page {}\n} \n@media all and (max-width: 767px) { \n#pt-cv-view-phhl3r4u > .pt-cv-page {grid-template-columns: repeat(1, 1fr);}\n} <\/style>","protected":false},"excerpt":{"rendered":"<p>Introducci\u00f3n Tom\u00e1s de Aquino (1225-1274), una de las figuras m\u00e1s destacadas de la Escol\u00e1stica y de la filosof\u00eda medieval, busc\u00f3 reconciliar la raz\u00f3n filos\u00f3fica con las verdades de la fe cristiana. En su obra maestra, Suma Teol\u00f3gica, Aquino presenta cinco argumentos, conocidos como las \u00abcinco v\u00edas\u00bb, para demostrar la existencia de Dios. Estas v\u00edas representan [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1619,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"iawp_total_views":161,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[442],"tags":[277,281,286,271,285,282,196,279],"class_list":["post-847","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ontologismo","tag-bachillerato","tag-cinco-vias","tag-existencia-de-dios","tag-filosofia-medieval","tag-ontologismo","tag-prueba-ontologica","tag-religion","tag-tomas-de-aquino"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Tom\u00e1s de Aquino y su cr\u00edtica al ontologismo: las cinco v\u00edas - 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En este contexto, la existencia de Dios desempe\u00f1a un papel central, ya que garantiza la fiabilidad de la raz\u00f3n humana y del conocimiento. En su obra Meditaciones metaf\u00edsicas\u2026","rel":"","context":"A &quot;Ontologismo&quot;","block_context":{"text":"Ontologismo","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/21-ontologismo-ateismo-y-agnosticismo\/ontologismo\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":852,"url":"https:\/\/lapalabrarazonada.es\/ca\/kant-y-la-prueba-ontologica\/","url_meta":{"origin":847,"position":4},"title":"Immanuel Kant i la seva refutaci\u00f3 de la prova ontol\u00f2gica","author":"La Palabra Razonada","date":"mar\u00e7 10, 2025","format":false,"excerpt":"Introducci\u00f3 Immanuel Kant (1724-1804) \u00e9s un dels pensadors m\u00e9s influents en la hist\u00f2ria de la filosofia. A la seva obra monumental, Cr\u00edtica de la ra\u00f3 pura (1781), Kant s&#039;enfronta a les principals proves filos\u00f2fiques de l&#039;exist\u00e8ncia de D\u00e9u, incloses la prova cosmol\u00f2gica, la prova teleol\u00f2gica i la prova\u2026","rel":"","context":"A &quot;Agnosticismo&quot;","block_context":{"text":"Agnosticismo","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/21-ontologismo-ateismo-y-agnosticismo\/agnosticismo\/"},"img":{"alt_text":"Comentario de texto resuelto Kant","src":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/lapalabrarazonada.es\/wp-content\/uploads\/2025\/03\/Immanuel_Kant_portrait_c1790-e1745833789575.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":1082,"url":"https:\/\/lapalabrarazonada.es\/ca\/asimilacion-filosofia-griega-teologia-medieval\/","url_meta":{"origin":847,"position":5},"title":"L&#039;assimilaci\u00f3 de la filosofia grega per la teologia medieval. El problema de la relaci\u00f3 entre fe i ra\u00f3","author":"rubenlapalabrarazonada","date":"gener 27, 2025","format":false,"excerpt":"\u00cdndices El problema de la relaci\u00f3n entre fe y raz\u00f3n: Introducci\u00f3n: fe y raz\u00f3n Contexto: Hipatia de Alejandr\u00eda y Agust\u00edn de Hipona Postura teol\u00f3gica Postura agustiniana: Dios, libre albedr\u00edo, gracia, Revelaci\u00f3n El argumento ontol\u00f3gico de Anselmo de Canterbury como ejemplo de agustinismo Postura averroista: los tres niveles de conocimiento seg\u00fan\u2026","rel":"","context":"A &quot;Filosof\u00eda Medieval&quot;","block_context":{"text":"Filosof\u00eda Medieval","link":"https:\/\/lapalabrarazonada.es\/ca\/category\/historia-de-la-filosofia\/filosofia-medieval\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/comments?post=847"}],"version-history":[{"count":7,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/847\/revisions"}],"predecessor-version":[{"id":2031,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/posts\/847\/revisions\/2031"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/media\/1619"}],"wp:attachment":[{"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/media?parent=847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/categories?post=847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lapalabrarazonada.es\/ca\/wp-json\/wp\/v2\/tags?post=847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}